El Altilte, karamin kwari kusa da Barra de Navidad, ban da kyawawan shimfidar wurare, yana ɓoye a cikin tuddai wanda ya iyakance shi alamun abubuwan da ba za a iya fassarawa ba.
El Altilte, karamin kwari kusa da Barra de Navidad, ban da kyawawan shimfidar wurare, yana ɓoye a cikin tuddai wanda ya iyakance shi alamun abubuwan da ba za a iya fassarawa ba.
“Tekun na tafasa! Ricky, dan wa dan shekaru shida, ya sanar cikin damuwa lokacin da misalin karfe 6:30 na safe ya fita daga tantin kuma ya hangi wata baƙuwar tururi da ke shawagi a kan ruwan sanyin. daga tabki. "A'a, masoyi!" Mahaifiyarta ta amsa, mai bacci kuma da gaske bayason fita. “Ba ruwa yake fita ba, kar ku damu! Hazo ne kawai! Zo nan zan yi bayani! "
A wannan lokacin, tauraruwan halittu daban-daban, daga kaska zuwa launin toka da duhu; ducks, kingfishers, bienteveos da dukkan kyawawan al'ummomin tsuntsayen da ke zaune a waɗancan yankuna, sun kawata shimfidar wuri tare da kasancewar su da waƙar safiya. Amma Ricky ya yanke shawarar tsayawa a waje, duk abin da ya bayyana a idanunsa ya burge shi, kuma a tunanin yarintarsa ya fifita ra'ayin cewa tabkin yana bushewa. “Dole ne duk su fito!… Ee! Tekun yana tafasa! ”Ya ci gaba da gajiyawa.
Kuma, kamar Ricky, waɗanda daga cikinmu suka kasance a can, a cikin kwarin El Altilte, sun sami a wannan lokacin da safe da fara'a ta musamman, lokacin da hazo ke ɓacewa a hankali tsakanin tulun da ke kewaye da wani abu. A lokacin zafi, ana jin ɗanɗanon ɗanɗano. kuma a lokacin sanyi, yakan dusashe lokacin da hasken rana ya ratsa cikin rassan gandun daji mai tsananin zafi, wanda itacen ɓaure da bishiyoyi suka fi yawa a ciki, kuma ana ɗorawa da tamarinds ta hannun mutane. Tamarungiyar tamarinds.
El Altilte karamin kwari ne akan hanyar Kirsimeti. Soilasa mai dausayi da yanayin ɗimuwa na yankunan da ke kusa da gabar teku abubuwa ne masu kyau don lambunan gonar mangwaro, kankana, gwanda da gurnar kasar Sin don ci gaba da kasancewa cikin samarwa.
Kuma ba wai kawai ɗan ƙaramin tafkin sa ne ya jawo hankalin mu zuwa El Altilte ba, ta yadda hanyar da muke yawan zuwa can ta zama wani abu na al'ada. Dalilin kuwa shine ... da wani abu daban.
LATSAI DA SIFFOFIN MAGABATANMU
Alamar abin da ke kwarin El Altilte, akwai rukuni na duwatsu masu marmara, a kan iyakokin tsaunukan tsaunuka masu aman wuta na Saliyo Cacoma, wanda da alama kasancewarta ba shi da wata ma'ana. Lokacin da muka fara balaguronmu a wannan yanki (don neman kogo, ba shakka), mazauna wurin sun sanar da mu cewa a bangon ɗayan waɗannan tsaunuka akwai "birai waɗanda magabata suka zana." Don wani abu kamar haka, tabbas, kogwanni na iya jira. Kuma tun da an gaya mana cewa suna cikin farkon waɗannan tsaunuka, sai muka shiga cikin ɓoye na ɓoye wanda ke kaiwa zuwa wurin kuma muka hau kan manyan ɓangarorin wannan abubuwa masu daraja.
Rana ta riga ta fara faɗuwa lokacin da, muka shagala, muna duban idanunmu a tsakanin manya da dogayen bango. Byananan kaɗan (kimanin mita goma a sama), kamar suna fitowa daga dutsen ɗaya, an tsara adadi daban-daban. Kusan a gabansa, wani ɗan ƙaramin murmushi ya bayyana sanye da farat mai kama da wando na jaka, kuma a saman kansa wata baƙuwar hular ƙarfe mai ɗauke da wani irin gashin tsuntsu a tsakiya, wanda ɗayan sahabban yayi ƙarfin halin bayyana ɗan sama jannatin. Sabili da haka, ɗaya bayan ɗaya, an nuna wasu adadi: daga can, rana; bayan haka, abin da yayi kama da kare; sai wani abu kamar kwado; daga baya, kibiya, da sauran adadi da yawa waɗanda tunaninmu bai isa ba. An maimaita wasu a wurare daban-daban (karen da rana, misali).
Idan da gaske ne cewa kakanninmu suka yi wannan aikin, su wanene kuma me ya sa za su yanke shawarar yin shi a cikin irin wannan wurin da ba za a iya shiga ba? Wace kayan aiki suka yi amfani da shi don sassaƙa dutse mai wuya kamar marmara, kuma menene ma'anar wannan aikin? Kodayake har yanzu ba a yi nazarin wannan yankin ba, bayan mun lura da nunin faifan namu sai fitaccen masanin ilmin kimiyar kayan tarihin nan Otto Schöndube ya ba mu wasu bayanai masu ban sha'awa: duk da wahalar yin sassaka, a bayyane yake cewa waɗancan mutane sun yi amfani da sifofin bangon don yin rikodi da barin shi. ga zuriyarsa muhimman abubuwan da suka faru.
A gefe guda kuma, tunda duwatsun da ke bakin gabar suna bayyane sosai daga saman tsaunin, akwai yiwuwar sun zabi wannan shafin ne don yin nazarin sararin samaniya. Abin sha'awa sosai har ila yau ya zama cewa abin da yayi kama da kare a gare mu, masanin ilmin kimiya na kayan tarihi nan da nan ya bayyana a matsayin badger. Sauran alkaluman da ake maimaitawa, yana tunanin cewa watakila suna wakiltar garkuwa, ko wani abu kamar masks. Wadannan man petrollyphs suna da matukar sauki tun daga 700 zuwa 1220 AD.
Saboda an kwashe shekaru fiye da ashirin ana haƙar marmara a wurin, ra'ayin Dr. Schöndube ya ba da gudummawa ga masu yin lu'ulu'u, har zuwa yanzu, yana ci gaba da mutunta yankin petroglyphs. Kuma kodayake sun san cewa har yanzu ba a karanta wurin ba, waɗanda ke zaune a yankunan da ke kewaye da su suna alfahari da mallaka a cikin abin da suke ɗauka nasu wani abu ne mai ban mamaki.
A cikin bayanin kwanan nan tare da masanin ilimin halittu José Luis Zavala, da kuma bayan tafiya mai wahala, har ma da haɗari a wasu lokuta (idan aka ba da cewa masu binciken marmara sun canza ainihin yanayin wasu tsaunuka, kuma menene wata rana, misali , sun kasance gangaren karkata, sun mai da su tudu, kusan ganuwar tsaye), mun sami damar hawa zuwa saman abin da muke kira yanzu Cerro de los Petroglifos. A can ne muka gano cewa daga cikin manyan duwatsu akwai da yawa daga cikin waɗannan adadi, waɗanda ke haƙuri da jiran masana su zo gare su kuma wata rana za su yanke shawara me, ta hanyar duk waɗannan alamomin, mazaunan wancan lokacin suke so su raba tare da mu. Wannan wani yanki ne na babbar wuyar warwarewa wacce ke samar da tarihin kasarmu.
HAKA KUMA, KYAUTATA KYAUTATA KYAUTA
Jalisco ba da gaske aljanna ba ce ga masu kogo, musamman idan muka kwatanta kogwanninta da kyawawan abubuwan ban mamaki waɗanda za a iya gani a wasu jihohin Jamhuriyar. Abin da muka koya daga balaguronmu a nan, duk da haka, shi ne, fiye da yadda girman kogo zai iya wakilta, akwai wasu fannoni masu dacewa daidai. Koyaushe, a gare mu, abin farin ciki ne don bincika waɗancan ƙasashe masu ɓoye na kogin El Altilte, waɗanda kyawunsu ya zama mafi kyau, sama da duka, ga kyawawan kayan da aka kirkira su. Kasancewar su ma mazaunin fauna ne na musamman wani abu ne da kullum yake birge mu. Misali a duk wadannan kogunan, misali, mun samu jinsunan jemagu daban-daban. Kuma a cikin biyu daga cikinsu - a Kogon Iblis da Cueva de los Tecolotes - akwai iyalai sama da ɗaya da ke da kyawawan ƙananan mujiya.
Lokacin da muka fara balaguronmu zuwa El Altilte, babu ƙarancin mutanen da suka gaya mana game da ɗayan waɗancan kogon da aka yi da tunani.
"Babban kogo" da ake tsammani - kusa da tabki - yana da wani tsani mai tsaka-tsalle wanda zai kai ga kogin karkashin kasa. A wani lokaci ya zama dole a ƙetare kogin a kan wani babban itacen itace don ci gaba daga baya, kilomita bayan kilomita, har sai ya iso kan dutsen Colima mai dusar ƙanƙara. Amma, fahimtar cewa wanzuwar irin wannan kogon yana da nisa, sai muka yanke shawarar mayar da hankalinmu kan binciken tafkin, kodayake, tunda babu wanda zai iya bamu bayani game da inda yake, mun kuma nemi fatan ganowa.
Ba da daɗewa ba muka dawo yankin, kuma a lokacin ne kawai muka gano cewa tabkin ya wanzu ... kuma kusa da shi ... kogo, ba tare da matattakala ba, ba shakka. Wannan kogon yana daya daga cikin mafi girma da muka bincika a Jalisco, kuma ban da jemage, ana zaune a ciki - adadi mai yawa, a hanya - jinsunan millipedes na launi mai launin fari (ba mambobin ƙungiyar sosai suke yabawa ba) waɗanda ke motsawa sosai rayayye a cikin guano na nau'ikan jemagu daban-daban waɗanda suka sami gida a cikin wannan gidan sarauta mai ban mamaki. A gefe guda, muna iya cewa daga wani lokaci, a ɗayan mafi rassa rassan, ana iya jin kwararar ruwan motsi. Kuma kodayake muna da shakku sosai cewa bayan waccan ruwan akwai wata hanyar fita zuwa Nevado de Colima, wannan kogon ma daya ne daga cikin kyawawan abubuwan da muka zagaya saboda matsaloli da dama da suka gabatar mana.
A CIKIN HATSARI NA BATA
Kodayake, aƙalla a wannan lokacin, zamu iya ganin yankin man petrollyphs lafiya daga burin masu amfani da marmara, kogon waɗancan cerritos wani labari ne. Daya daga cikinsu (kogon Vinagrillo) bai wanzu ba (kuma wanene ya san ko waɗansu waɗanda ba mu taɓa sani ba!). Kogon tafkin yan 'yan mitoci ne kawai daga inda ake haƙa marmara a halin yanzu. Bacewarsa ba kawai yana nufin hana wa al'ummomi masu zuwa abubuwan morewa na rayuwa ba ne, har ma da 'yancin tsira da sauran halittu wadanda suke daga cikin dabbobi kuma suka samu mafaka a can.
IDAN KA TAFIYA ZUWA GARI
Kimanin awanni biyu daga Guadalajara, akan Babbar Hanya ta 80, zaka isa Casimiro Castillo (tsohuwar Resolana), ta gangara Saliyo Cacoma. 'Yan kilomitoci masu gaba shine La Concha (La Concepción) da kuma wani m 500, a gefen dama, kun zo kan hanyar datti. Wannan hanyar - wacce ke sanya alama mai lankwasa zuwa hagu- tana kaiwa zuwa wani ƙaramin rata da ke zuwa dama, amma… yi hankali! Dole ne ku ci gaba gaba ɗaya a hagu. Wucewa wannan shine yankin petroglyphs. Wannan hanyar iri ɗaya tana kaiwa ga tafkin El Altilte.
Source: Mexico da ba a sani ba A'a. 250 / Disamba 1997
