Ginin gidan zuhudu na Santo Domingo ya fara ne a 1551, shekarar da Municipality of Oaxaca ta baiwa Dominican friars friars ɗin don gina shi a tsakanin lokacin da bai gaza shekaru 20 ba.
A cikin 1572, ba wai kawai ba a kammala gidan zuhudu ba, amma ayyukan sun riga sun wuce. Karamar Hukumar da Dominican Dominican sun cimma yarjejeniya don tsawaita wa'adin da karin shekaru 30 a madadin taimakon friar cikin ayyukan gudanar da ruwa ga garin. A cikin wadannan shekaru talatin, ayyukan sun yi ta hawa da sauka saboda rashin kayan aiki da A shekara ta 1608, sabon ginin har yanzu ba'a gama shi ba, dole ne 'yan Dominicans su koma can saboda gidan zuhudu na San Pablo, inda suka zauna yayin da ake gina sabon haikalin, girgizar kasa ta shekarar 1603 da 1604 ta lalata su. A cewar Fray Antonio de Burgoa, marubucin tarihin, masu ginin gidan zuhudu sune Fray Francisco Torantos, Fray Antonio de Barbosa, Fray Agustín de Salazar, Diego López, Juan Rogel da Fray Hernando Cabareos. A 1666 an dakatar da ayyukan gidan zuhudu, sun fara wasu kamar Chapel of the Rosary wanda aka ƙaddamar a shekarar 1731. Don haka, a cikin ƙarni na 18, Santo Domingo ya haɓaka kuma ya wadata da ayyukan fasaha marasa adadi, har sai da ya zama magna aikin wakilci na ƙarni uku na rashin adalci a Oaxaca.
Rushewar ta fara ne da karni na 19. Tun daga shekarar 1812 sojoji daga bangarori daban-daban suka yi rikici a jere, wanda ya samo asali daga yaƙe-yaƙe da suka faru daga 'Yancin kai zuwa Porfiriato. A cikin 1869, tare da rushe bagade goma sha huɗu, wanda Janar Félix Díaz ya ba da izini, yawancin ayyukan fasaha, zane-zane masu mahimmanci, zane-zane da kayan azurfa da aka sassaka sun ɓace.
Shekaru ashirin bayan haka, babban bishop na Oaxaca, Dokta Eulogio Gillow, ya gabatar da wakilci ga gwamnatin Porfirio Díaz don maido da haikalin, ya fara maido da shi tare da taimakon mashahurin Oaxacan don Andrés Portillo da Dr. Ángel Vasconcelos.
Dominicans sun dawo har zuwa 1939. A lokacin, amfani da shi a matsayin bariki ya shafi tsarinta kuma ya sauya tsarin wuraren cikin gida, ƙari, yawancin kayan adon da aka zana da kayan zane na asali sun ɓace. Koyaya, mamayar sojoji, wanda ya ɗauki shekaru 182, ya hana a siyar da zuhudu kuma a rarraba shi yayin yaƙin neman sauyi.
Haikalin ya koma yadda ake amfani dashi a ƙarshen karni na sha tara, kuma a cikin 1939 Dominicans sun dawo da wani ɓangare na gidan zuhudu. A cikin 1962, an gudanar da ayyuka don canza yankin da ke kusa da babban akwatin gidan kayan gargajiya, an kammala ayyukan a cikin 1974 tare da ceton jimlar yankin na tsohuwar atrium.
Binciken archaeological ya ba da izinin ƙayyadadden yadda aka warware murfin abin tunawa; saka matakan. benaye yayin ayyukan da suka biyo baya; san ingantattun abubuwan gine-gine, da samar da wani muhimmin tarin kayan kwalliya da aka yi tsakanin ƙarni na 16 da 19. A cikin maidowa, an yanke shawarar yin amfani da tsarin gine-ginen asali kuma yawancin ma'aikata daga jihar kanta an haɗa su. Ta wannan hanyar, an samu nasarar ceton sana'o'in da aka manta da su, kamar ƙirƙirar ƙarfe, aikin kafinta na katako, yin tubali, da sauran ayyukan da masu sana'ar Oaxacan suka gudanar cikin gwaninta.
An karɓa ma'aunin girmamawa mafi girma ga aikin ginin: babu bango ko asalin tsarin gine-ginen da za a taɓa kuma za a gyara aikin don daidaita shi koyaushe da binciken da aka gabatar. Ta wannan hanyar, an samo asali na asali da yawa waɗanda aka rufe kuma an maye gurbin ganuwar da ta ɓace.
Rukunin, wanda ya dawo da kyakkyawan ɓangare na darajarsa ta dā, an gina shi da bangon duwatsu na dutse da aka rufe da koren duwatsu masu sassaƙaƙƙun duwatsu. A hawa na biyu kawai akwai wasu bangon tubali. Asalin rufin da aka adana da waɗanda aka maye gurbinsu duk labulen tubali ne na nau'uka daban-daban: akwai katangar ganga tare da baka mai lankwasa; wasu kuma waɗanda jagororinsu baka ne mai cibiyoyi uku; Har ila yau, muna samun maɓuɓɓugan wurare masu tsinkaye da haske; ɗakunan ajiya a mahaɗar ma'aunin ganga biyu kuma, banda haka, ɗakunan haƙarƙari na dutse. Maidowa ya nuna cewa a wani lokaci an lalata ɓoyayyun ɓoyayyun wurare kuma a cikin 'yan kaɗan an maye gurbinsu da katako. An tabbatar da hakan yayin yin kwalliyar da ta nuna tabon dake saman ganuwar daga inda asalin ɓoyayyen ya fara.
Bugu da kari, an gudanar da binciken tarihi na tarihi kuma an gano cewa, marubucin tarihin Dominican, Fray Francisco de Burgoa, lokacin da yake bayanin gidan zuhudu a shekarar 1676, daga baya ya ce: “Dakin kwanciya ne bayan rufewar da ba za a iya magana da shi ba, na taskar ganga, kuma a gefe guda, kuma a gefe guda, tare da wasu layuka na sel, kuma kowane ɗayan yana da sararin samaniya wanda ke da ƙarfin sanduna takwas daidai gwargwado; Kowane ɗayan yana da tagogin grating daidai, daga gabas da yamma sauran.
Kubler ya ambata, a cikin Tarihin Gine-ginensa na karni na goma sha shida, mai zuwa: “Lokacin da Dominicans na Oaxaca suka mamaye sabon gininsu a cikin karni na goma sha bakwai, ɗakunan da aka toshe har yanzu suna da katako na aikin ƙarya, wataƙila saboda dogon lokacin da aka ɗauka kafin a gina shi. saita turmi. "
Game da lambun gidan zuhudu, an ba da shawarar mayar da shi a matsayin lambun tarihi na tarihi, tare da samfurin halittu masu yawa na Oaxaca, da kuma mayar da gonar tsire-tsire masu magani waɗanda suka wanzu a gidan zuhudu. Binciken archaeological ya ba da sakamako mai ban mamaki, tun zamanin da magudanar ruwa, sassan. tsarin ban ruwa dangane da magudanan ruwa, hanyoyi da wasu dogaro, kamar ɗakunan wanki.
Baƙi zuwa garin Oaxaca yanzu suna da damar da za su sanya a cikin ziyarar ta su ziyarar mahimmin abin tarihi a jihar.
