Mafarkin Farko silva ce, doguwar mawaƙa ce ta masana: tana bayyana ƙwarewar ruhun da ke tafiya ta cikin waje da ciki mara iyaka, ruhin da ke hawa zuwa ilimi kuma wannan, a ƙarshe, ya ƙare da faɗuwa.
Yana da, sabanin ra'ayi, hangen nesa wanda ke warware kanta zuwa ga rashin hangen nesa. Sor Juana ya fada, to, aikin hajji na ranta ta hanyar abubuwan da suka dace yayin da jikinta ke bacci, jigo ne kamar na mutum da kansa kuma hakan yana da maganganu daban-daban na falsafa da na adabi wadanda suka hada da Plato, Xenophon, Dante a cikin Allahntakarsa ta Comedy, ruhin mahajjata tsakiyar zamanai, Kepler's Somnium kuma, daga baya, Kircher's Iter exstaticum, ban da sauran bayyanuwa da yawa.
Kodayake sararin da ba shi da iyaka wanda Sor Juana yake magana a kansa a cikin wannan waƙar ita ce mafi ƙarancin duniya na ilimin sararin samaniya na Ptolemaic, motsin zuciyar da ta bayyana shine na mai karkatarwa kafin rashin iyaka. An dakatar da shi a saman dala ta tunani wanda aka kirkira - Octavio Paz ya ce - ruhu ya gano cewa hanyoyi suna cikin rami da tsaunuka marasa iyaka. Idan za mu iya rarraba abubuwan da waƙar ta ƙunsa, za mu iya cewa, ta wannan hanyar, bisa ga sauƙin kuskure, cewa Mafarki na Farko ya faɗi yadda, yayin da jiki ke barci, ruhi ya hau zuwa maɗaukakiyar fagen; A can ta hango hangen nesa sosai, mai fadi, kuma mai haskakawa wanda ya haskaka mata kuma ya makantar da ita. An amsa, bayan wannan ƙirar, ta so ta sake hawa, yanzu mataki-mataki, amma ba za ta iya ba; idan ta yi shakkar wata hanyar kuma sai rana ta tashi ta tashe ta.
Wannan baitin yana da mahimmancin gaske a aikin Sor Juana - ita da kanta ta fada a cikin Raddi ga Sor Filotea cewa ba ta rubuta komai ba don jin dadi, fiye da "takardar da suke kira Mafarkin" - ba wai kawai domin ta karfafa shi a cikin fifikon da marubucin yake da shi ba mutanen zamaninsa da kakanninsa amma saboda yana mu'amala da salon waƙa da falsafa, ɗayan manyan jigogin tunanin ɗan adam: rashin yiwuwar cikakken ilimi, rashin amfani da ƙoƙarin isa ga Maɗaukakiyar Gaskiya, ƙaramar ruhi kafin hikima.
Ga takaitaccen bayani daga waka, wanda a haƙiƙa tana da sama da 1000:
Pyramidal, mai rabo, daga ƙasar da aka haifa inuwa, zuwa Sama, daga obelisks na banza, masu girman kai, don hawa kamar taurari, Kodayake kyawawan fitilun sa koyaushe, koyaushe suna haskakawa, yaƙin duhu, wanda tare da kumbura mai duhu ke bayyana inuwa mai firgitarwa, mai ba'a, mai nisa, har duhunta fuskokin da ba su kai ga hadaddiyar mafificiyar jujjuyawar allahiya ba, wanda sau uku masu kyau tare da kyawawan fuskoki guda uku da za a nuna, saura mai iska kawai wanda ke cike da iska mai karfi da take fitarwa: kuma a cikin kwanciyar hankali na daular da ke cikin nutsuwa, masu biyayya ne kawai muryoyin da aka yarda da su a cikin dare mai duhu, mai tsananin gaske , cewa har ma shirun ba a katse shi ba tare da jinkiri, da raira waƙa, na mummunan kunne kuma har ma da mafi munin ruhun da aka yarda da shi Noctine mai kunya ya sa ni daga ƙofofi masu alfarma da ke cikin fitattun mashahuran sararin samaniya yana nuna mafi girman ramuka masu kyau wanda zai iya yunƙurin ta na buɗe rata kuma sacrilegious ya kai haske fitilu masu tsarki harshen wuta na yau da kullun da ke kashewa idan ba sanannen sanannen giya ba, da m Atheria crasa tana cinyewa, cewa itaciyar Minerva daga fruita fruitan ta, na matse-zafin rai, da tilasta mika wuya, da waɗanda gidan ƙasarsu suka ga sun dawo, tufafinsu suna yerba allahn Bacchus mara biyayya, ba labaru da ke ba da labarin daban, ta wata hanyar idan wuce haddi ya canza, tsari na biyu hazo, don ganin har yanzu yana tsoro a cikin duhu wani lokacin ba tare da gashin fuka-fukai ba ...
