Wuri Mai Tsarki shine haikalin, galibi yana gefen gari, inda ake girmama hoto ko kayan tarihi. Na ɗaya daga cikin Ubangijin Rays yana da waɗannan halaye kuma yana jan hankalin mahajjata, musamman daga tsakiyar Jamhuriyar Meziko.
Ba damuwa komai lokaci ko ranar mako. A nesa zaka iya jin sautin bas. Yan kasuwa, duka masu kafa ɗaya kuma masu yawo, suna da himma suna shirin kyakkyawan ciniki.
Lokacin da abin hawa ya ƙare, mutane cikin nutsuwa sukan fita su jira. Da zarar fasinja na ƙarshe ya sauka, sai kowa ya shirya kuma ya fara jerin gwanonsa a wani ajali da kansa.
Ana fara faretin tare da banner a gaba. Mabiya Ikklisiya, mawaƙa da sauran mahalarta, tsakanin waƙoƙi, addu'o'i kuma tare da tafiyar hawainiya, zuwa cocin. Lokacin da suke tsallaka kofa ta atrium ana lura da wata damuwa yayin da wasu ke tafiya da ƙafa, cikin girmamawa, yayin da wasu ke ci gaba da tafiya a gwiwoyinsu, har sai sun isa bagadin.
Labari ne game da Temastián, wani kusurwar ƙarshen arewa maso gabashin Jalisco, a cikin garin Totatiche; wurin aikin hajji inda ake girmama Ubangijin Watau. Akwai wasu masu bautar da suka gwammace su zo ta mota don kai musu ziyarar gaggawa, yayin da wasu kalilan ke daukar kwanaki uku ko sama da haka a tafiyarsu a kafa daga wurare masu nisa kamar Valparaíso, a Zacatecas ko Aguascalientes.
Tarihin Temastián yana da alaƙa sosai da ta garuruwan da ke makwabtaka da ita: Totatiche da Villa Guerrero, tunda duka ukun an gina su a matsayin majami'u don yin bishara ga 'yan asalin ƙasar. Duk a madadin franar Franciscan, can baya a ƙarshen karni na 16. An kafa harsashin ɗaukar Colotlán a matsayin tushen farawa, wanda a lokacin ya riga ya kasance cibiyar addini da "siyasa".
Baƙon abu, daga cikin garuruwa uku, wanda ya zama mafi ƙanƙanta kamar haka tsawon ƙarni shine Temastián, kodayake ita kaɗai ce ta zama cibiyar bautar gumaka. Tarihin kwanan nan ya rubuta shi ta wannan hanyar daga 1857, lokacin da aka gudanar da bukukuwa na farko waɗanda aka riga aka keɓe ga Ubangijin Rays. Koyaya, bisa ga tatsuniyoyin, Temastián, wanda a Nahuatl ke nufin "wurin wankan" (daga temacal, wanka da wuri, wuri ne) tun a da can wuri ne na al'ada inda kabilu daban-daban ke zuwa sau ɗaya a shekara don girmamawa. zuwa wani allah. A zahiri, manoman wurin suna da sigar daban-daban, ɗayansu, cewa Indiyawan suna da "waliyyi" wanda suka ziyarta, wasu sun tabbatar da cewa a cikin Temastián magabata sun yi "mitotes" don tabbatar da cewa akwai isasshen farauta da ruwan sama.
Zai yiwu faransawan Franciscan, da sanin cewa 'yan ƙasar suna yawan ziyartar wannan rukunin yanar gizon, wataƙila a wasu ranaku na al'ada kamar su solstices da equinoxes, sun yanke shawarar gina gidan ibadar a can kuma, da kaɗan kaɗan, tare da cin nasara na ruhaniya, kawai sun canza kwanakin al'ada da allahntaka. , bada cigaban aikin hajji.
Cocin na Temastián ya sami canje-canje da yawa, na tsarin gine-gine da kuma kayan ado tsawon shekaru. An yi imanin cewa ainihin ɗakin sujada yana da tawali'u sosai, cewa yana da rufin soro. Daga baya, a cikin karni na 18, an gina shi da ingantattun kayan aiki, hasumiya ta farko tun daga lokacin, wanda bai canza ba har zuwa 1922, lokacin da malami da mai ba da taimako, Fr. Julián Hernández C ya ɗauki nauyin gina haikalin da yayi fice a yankin, wanda aka keɓe ga Ubangijin Sarakuna. Ayyuka sun ɗauki shekaru 12, har zuwa Janairu 11, 1934, an tsarkake Wuri Mai Tsarki. A cikin 1947 an kammala dome kuma dan daga baya an kawata shi da kawata shi ga dukkan katanga, atrium da gonar.
Wuri Mai Tsarki na Ubangijin Rana an yi shi da fararen fata, da shunayya da kuma ocher. A gaban goshi akwai fili mai fadi, wanda aka raba shi da atrium ta hanyar trellis, wanda aka cika da pilasters rawanin yaƙi.
Fuskar gaban cocin mai sauƙi ce, tare da ƙofa mai ɗauke da bakuna masu zagaye biyu. A tsakiyar ƙaramin baka akwai ƙofar shiga shinge kuma daga sama babbar baka, a ɓangaren sama wanda aka rubuta rubutun: "AGREGADA A LA BASÍLICA LATERANENSE", yana nuni zuwa basilica na Saint John Lateran, a Rome. A bangarorin biyu na façade akwai hasumiyar ƙararrawa masu daidaitawa a cikin murabba'i mai faɗi, tare da manyan tagogi, huɗu a kowane gefe, kuma an gama kammala su.
Dome, a nasa bangaren, yana da tabon gilashi mai ƙaho, kewaye da ginshiƙan duwatsu waɗanda ke goyan bayan ɓacin rai da aka ƙare da kyawawan fadada. An gama dome da lanternin gargajiya, tare da cupolarsa wacce ta ƙare a giciye.
Cikin cikin Wuri Mai Tsarki yana da kyau, tare da zane-zanen da aka sassaka a wurin fasa dutse. Dome yayi rawanin ramin haikalin, ya raba shi zuwa gida biyu da shugabanci, don bada fasalin Latin Cross, kwatankwacin yadda ake ginawa a lokacin.
Babban bagadin yana da tsari na asali wanda aka gina ta bagade wanda aka haɗa shi da da'irar zinare mai faɗi.
Bagadin kansa yana da sauki. Ya ƙunshi tebur da matakai guda biyu waɗanda ke ɗauke da kayan ado iri ɗaya na gaba, kamar yadda aka gani a cikin gicciyen gicciyen. A garesu, akwai mala'iku marmara guda biyu cikin halayyar girmamawa.
A bangon baya akwai ƙofofi biyu a cikin sifofin magoya baya waɗanda ke ba da damar zuwa sacristy.
Kallon 'yan uwa a cikin ayyukansu na ibada lamari ne da ya faru. Bugu da ƙari, yana da ban sha'awa a ziyarci Majami'ar Tsattsarkan Alfarpieces, inda ake nuna ingantattun ayyukan fasaha waɗanda aka yi su a fasahohi daban-daban: fresco, zane-zane, fensir, mai, zane-zane, da sauransu, da kuma kan abubuwa iri-iri kamar zane, itace, takarda , dutse ko gilashi.
Duk wadannan bayyanannun fasahar an kirkiresu ne a matsayin hujja na nuna godiya ga wata mu'ujiza da aka bayar.
Wadannan ayyukan sune na marubutan Mexico da na Chicano. Babu shakka abubuwan bangon bagida masu ban sha'awa sune wadanda "masu koyon aikin" sukeyi wadanda suke amfani da yare da rubutu a wata hanya ta musamman, kamar wanda yake cewa "Doll godiya ga Mr. De los Rayos saboda samun sauki da dana yayi daga ciwon inna na yara. Jerez, Zac. Janairu 1959 ".
Wannan ɗakin bayar da kyautar zaɓen shima wuri ne mai kyau don lura da canje-canje waɗanda rayuwar yau da kullun da shahararrun fasaha suka samu a cikin ƙasa. Misali, a cikin zane-zanen slab muna ganin bambanci a cikin kayayyaki, ko hanyoyin sufuri da ake amfani da su a lokuta daban-daban na tarihinmu, daga keɓaɓɓun kaya zuwa jirgin sama, ta jirgin ƙasa da bas.
Ranar da ta fi tsufa wacce ta bayyana a wajen bayar da kyautar ita ce watan Fabrairun 1891. Tsoffin ayyuka, wadanda aka baje su a kan wata katuwar bango wacce ba ta samun hasken rana da ke tace shi ta tagogi, ana kiyaye ta cikin dogon lokaci “ vitrina ”, wanda ke nuna sha'awar kiyaye su da kuma kare su daga ɓangaren masu kula da gidan ibada.
Baya ga abubuwan da aka bayar na jefa kuri'a, a cikin Hall of the Altarpieces akwai jakunkuna, crosses, difloma, tufafi, braids, kofuna, yankakku don facin ƙafa da hannu, takalmin yara, da dai sauransu. Wannan ya kai mu ga ƙarshe cewa an yi alƙawari ana tsammanin mu'ujiza a dawo kuma a ƙarshe, abin wa'adin ya zama kyauta. Tsarin zagayawa mai ban sha'awa a cikin rayuwar al'ada ta kowane wurin aikin hajji, ba tare da la'akari da ƙasa ko addini ba.
Tambayar tana rataye a sama, me yasa ake kiransa Ubangijin Rays? Amsar tana cikin tatsuniya, wanda watakila mafi shahara shi ne wanda ya ce a wani lokaci walƙiyar da ba ta cutar da shi ba ta buga Kristi da aka gicciye. Akwai wadanda suka tabbatar da cewa shekaru da yawa da suka gabata, haskoki da dama sun fadi a wannan yankin, amma lokacin da hoton wanda aka gicciye ya iso, lamarin ya tsaya. Waɗannan labaran suna da banbanci sosai cikin abubuwan da suka ƙunsa da sakamakonsu, kuma babu ƙarancin waɗanda ke ba da fassarar mai zurfi, kamar wanda ake kira Almasihu haka saboda haskakawar hasken da ke haskaka masu imani lokacin da ibadarsu ta zama ingantacciya. Babu ƙarancin masu shakka waɗanda ke da'awar cewa sunan laƙabin saboda rukuni uku ne na haskoki bakwai waɗanda suka zama kambi na Kristi.
Yanzu, bayanan tarihi da wasu tatsuniyoyi sun daidaita a littafin Historia de la Venerable Imagen del Señor de los Rayos, wanda Canon Luis Enrique Orozco ya rubuta, suna ba da tabbacin cewa asalin hoton an san shi da El Señor del Rayo har, a lokacin Guguwar da ta faɗo kan rukuni na mishaneri waɗanda ke koyar da rukunan a ƙarƙashin zane-zane, sai walƙiya ta faɗo kan hoton, wanda ba shi da wata illa, kawai gicciye, wanda ta hanyar kiyaye shi a cikin babban bagadin, ya fashe.
Ana yin bukukuwan gargajiya a ranar hawan Yesu zuwa Alhamis da 11 ga Janairu. A waɗannan ranakun, jama'a sun yi yawa cewa dole ne a yi taron jama'a a waje, a cikin atrium, tunda haikalin ba zai iya ɗaukar yawancin membobin cocin ba. A waccan lokacin akwai dillalai da yawa da ke ba da abinci, kyandirori, littattafan addinai, da ɗan abin birgewa. Sauran lokutan, wurin ibada yana da nutsuwa kuma baƙon zai ji daɗin shuruwar girmamawa kawai ta kararrawa ko gunaguni na addu'a.
