Jin zurfin ibada ya sa masu aminci suka yi doguwar tafiya da gajiya zuwa shahararrun wuraren bautar. Zamu iya cewa abin da ke ba da halayya ga Wuri Mai Tsarki shine tsafi, kuma mai nuna alama shine jerin gwano.
Ana samun aikin hajji duka a matsayin sake dawowa ga cibiyoyin bikin pre-Hispanic kuma a cikin mafi girman, sarari da al'adar Kirista. Yawancin manyan wuraren bautar Katolika sun maye gurbin tsofaffin wuraren bautar kuma tsarkakanmu suna samun babban layi ɗaya tare da ayyukan kariya ko saurin motsa jiki na tsoffin gumakan.
Don haka, gidajen ibada na Marian sun maye gurbin na Tonantzin, Kristi da tsarkaka Tezcatlipoca, Tláloc, da dai sauransu, ba za a iya fassara dukkan tarihin al'adunmu na gabannin Hispaniyanci ba tare da cikakkiyar nutsuwa a cikin ilimin theogonic ba. Duk fasaha da creationan asali isan asalin waƙoƙi ne na ruhaniya.
Mutumin Bature ya fesa fuskarsa tare da sabbin yanayi yayin da ya dace da yaƙin Jihadi ya fuskanci al'adu da sababbin abubuwa. Yaƙe-yaƙe yaƙe-yaƙe ne, amma abubuwan da ba a san su ba sun bayyana a cikin shakkun mutane, sun kasance haɗuwa zuwa ga sabon da haɗakar kasuwanci wanda ke ba da sabbin hanyoyin zuwa ruhu.
Hanyoyin duk Kiristendam zuwa Rome sun samo asali ne daga hajji wanda ya maida hankalin mai bi a gaban kujerar Bitrus. A lokacin Tsararru na Tsakiya, a binciken neman sawun sawun manzanni ko kayan tarihi masu alfarma, an bude hanyoyin tafiye-tafiye zuwa aikin hajji daga Romero mai tsoron Allah da son kai ga wanda ya tuba ya cika da tuban ziyarar da aka rufe cikin tsummoki da crickets, shafukan da aka yiwa alama don ɓarna. Camino de Santiago Apóstol, wanda Virgen del Pilar ya albarkace, shine Hanyar Appian ta Mutanen Espanya da Turai masu ruhaniya. Mahajjacin ya tashi kan hanyoyin sadaka ba tare da wani kaya ba sai buhu, ma’aikata kuma ya dogara ga Allah wanda baya barin tsuntsayen filin su kwana da yunwa.
Mahajjata na zamanin da sun kasance masu samar da yawon bude ido da kasuwanci gami da tantance yan wasa a tsarin ilimin dan adam. A karni na 16 na Meziko, tsinkayen da aka yi tsakani ta hanyar tunani na Renaissance kuma an dakatar da saƙo zuwa ga alloli ko manajojin halitta a ƙofar cuicallio casa del canto.
Daidaita aikin ya faru a cikin sifofin da aka gabatar don bincike zuwa sake shakku na atrium. Kawai tare da lokaci ne hotunan masu tsarki suka sami shaharar thaumaturgical kuma mutanen da ke cikin damuwa da tsoro suka juya dogaro ga ceton mu'ujiza. An bayyana sandunan ikon allahntaka ta hanyar mu'ujizai, kuma sadaukarwar mai alheri ya fara ɗauke da tsohon voto ko tabbacin alherin da aka samu. Haɗuwa da waɗannan ya haɓaka da annashuwa da sake komawa ga Wuri Mai Tsarki.
Koyaya, wucewar mahajjata ba ta farka a Meziko game da haɗin kan masu wucewa ba. Tun da yake aikin hajji ba shi da wani muhimmin bangare na tuba a kasarmu, duk da yawan son rai da wasu ke yi, hakan ya sanya masu sha'awar shiga cikin sahun, yayin da ba a rufe masu aikata laifi ba wadanda, a cikin kulawar mahajjata mai tsoron, ke aiwatar da sata da cin zarafi. Bugu da ƙari, rashin ruhun kariya na yawan jama'a a cikin tafiya, sabon mahajjaci ya biya kuɗin aikin hajjin kansa.
Majami'un, waɗanda mazauna biyu, uku ko 'yan kaɗan ke zaune a Meziko ba su taɓa samun damar taimaka wa mahajjata ba kuma idan sun yi kyau, ana yi musu tayin maraba ne da ginin ko kuma ginin atrial don bayar da rufin wa memban cocin a cikin bukukuwan tsarkaka.
Ofaya daga cikin fannonin da suka fi dacewa na maimaitawa shine a cikin maganganun almara ta hanyar raye-raye da ƙyalli na sutura a cikin mafi kyawun bayyanuwar kabilanci. Babu shakka, hazakar mishan ta mishan, fiye da rashin fahimta, kamar yadda aka faɗi, tana amfani da fasahar fasaha da motsin rai na katako don sake rayar da shi. a cikin sabuwar al'ada. Yin sujada ga rana a matsayin ƙa'idar halitta, girmama mahimman lambobi guda huɗu don kiran tauraron ƙwallon ƙafa don faɗin albarkar duniya, ita ce kyakkyawar al'adar rawa ta flyer da har yanzu ake aiwatarwa, Kiristanci, a wurare marasa iyaka.
Mun ga anachronism tare da kowane cakuda na al'adu a cikin raye-rayen na Santiagos, ersan'uwansa goma sha biyu na Faransa, Moors da Kiristoci, Toreadores, Negritos, da sauransu. A cikin tattaunawar, shafi na rubutun zai iya ɓacewa da kuma baƙo. Zai yiwu abun cikin ba shine mafi wakilci ba, amma idan kuzari da sha'awar rawar da aka taka
Kyandir da kyandirori suna da mahimmiyar rawa wajen cika "umarni" kuma suna da asali biyu wanda wataƙila aikin yau da kullun ya canza. Haske alama ce ta Allah - kamar yadda Bisharar Saint John ta faɗa- kuma harshen wuta da aka kunna a zukatanmu yana ƙonewa da bangaskiya da bege a gaban bagaden Allah, wato a ce: “Ga ni, na gode, Ina ƙaunarku ”, shine samfurin ƙasa wanda mutum ya canza kuma ya miƙawa mahalicci don maye gurbin tsoffin hadayu.
Gida na nufin wurin da ake cinna wuta saboda a cikin al'adun farko dangin sun taru a kusa da shi, wanda ya ba da haske da ɗumi. A ƙarƙashin sa aka binne matattu kuma wutar da ke wucewa ta rasa ƙaunar iyali, al'adun ta da Allahn ta.
Karimci, matsayi ko girman tagomashin da aka samu sau da yawa ana fassara shi zuwa yawan kyandirorin, zai fi dacewa da kakin zuma, tunda paraffin ba ya ƙunsar ƙwazon kudan zuma ko asalin furancinta. Ga mutanenmu na asali, fure ita ce asalin kyakkyawa da ɗaukaka. Don mutanen yahudawa, wanda ya kafa Kiristanci, ana yin tayin tare da mafi kyawun kayan ƙasar.
