Birnin Puebla, sananne ne saboda ƙwayoyinta, da zaƙinsa, da Talavera, da Señor de las Maravillas da kyakkyawar cibiyarta mai tarihi, tana da tarihi na musamman.
A ranar 16 ga Afrilu, 1531, ranar sunan wanda ya kirkiri, Fray Toribio de Benavente Motolinía, ya fara gwajin na "yin gari" na Mutanen Spain, matsuguni na musamman ga waɗanda ba tare da kasuwanci ko fa'ida ba suka yi yawo a cikin New Spain suna sauya tsari, suna ɓacin rai da na dabi'a da bada mummunan misali. Francisans sun yi tunanin cewa ta wannan hanyar za su sami tushe, ƙaunar ƙasa za ta waye a cikinsu kuma za su sadaukar da kansu don yin aiki da dabaru da hanyoyin Spain.
Sarauniya Isabel ta Fotigal ce ta tallafa musu, sun nemi "wurin da ya fi dacewa a can", sun same shi a cikin tsoffin mutanen Tlaxcallan da Cholollan, a gefen kogin da aka yi masa baftisma nan da nan a matsayin San Francisco. "Puebla", bisa ga bukatar seraphic friars, an damka shi ga taimakon mala'iku tsarkaka, kuma ya fara zama tare da kasancewar Spainwa 33 da bazawara, ban da 'yan asalin ƙasar da aka kawo daga garuruwan da ke kusa don taimaka wa maƙwabta a cikin gini.
Motsawa 'yan watanni daga baya zuwa wancan gefen kogin, magina da masu safiyo wadanda suka dulmuya cikin ruhu na Renaissance sun shiga cikin tsarinta na ƙarshe, saboda haka siffar gasa tare da madaidaiciyar hanyoyi daga gabas zuwa yamma da arewa zuwa kudu, da ɗan karkacewa zuwa yamma don gujewa ruwan sanyi na dutsen La Malinche; dukkanin titunan suna da yadi goma sha hudu, suna ba birni yanayin shimfidar birni mara misaltuwa. Tsarin gangaren ƙasa ya ba ruwan sama damar kwarara zuwa cikin kogin, ba tare da haddasa ambaliya ba. Sabbin mazauna an basu izinin keɓe haraji na shekaru talatin muddin suka kafa masana'antu a "Puebla," wanda aka gaishe shi da farin ciki kuma ya ba da gudummawa wajen ƙaruwar jama'a.
An kawo ƙafafun farko na kiwon alade daga Spain, sannu a hankali sun zama ginshiƙan kayayyakin samfuran: hamsin farko, chorizos da sauran tsiran alade daga New Spain sun fito ne daga Puebla, wanda mazaunanta suka sami laƙabin: "Poblanos chicharroneros", saboda ainihin su chicharrones sune kawai waɗanda suka "yi tsawa" a cikin masarautar; An kuma amfani da shi don faɗi: "abubuwa huɗu poblano suke ci: naman alade, alade, alade da alade."
Ba da daɗewa ba masana'antar sabulun wanki, "ƙamshi", wanda ya kai ga irin wannan shaharar a duk faɗin ƙasar, ya kasance sananne, kamar yadda aka sami tushen gilashi, tare da aikin noma wanda ya wuce bukatun yankin, fitar da hatsi, galibi alkama da masara, zuwa wasu sassan nesa. Horarwar tukwanen tukwane ko tukwane "sun jirkita" zuwa na Talavera a Toledo, sun baiwa wurin hatimin bambanci.
Tare da abubuwan motsa jiki da fifikon abubuwa da yawa, "La Puebla de Españoles" ya cika da manyan gidaje masu duwatsu, gidajen haya marasa adadi kuma, hakika, haikalin, farawa da babban coci, tun lokacin da aka motsa episcopal nan a 1539. na makamai an ba shi a cikin 1538 daga sarki Don Carlos, wanda a cikin mashahurin sarki ya sami labarin da aka rubuta "Allah ya aiko mala'ikunsa su tsare ka a duk hanyoyinka."
Duk wannan tallafin tattalin arziki an fassara shi zuwa wadata, wanda aka nuna a cikin garin da kanta; gidajen ibada sun fara rufe manyan gidajensu da hasumiyarsu tare da tiles na polychrome wadanda suka sanar da waliyyan waliyyai: baki da fari a Soledad, rawaya da kore a San José; launin shuɗi da farare a cikin Tsarkakakken Hankali; fari da kore a Santa Clara. Maƙeri sun tashi a kan baranda, layin dogo, motocin hawa da layin dogo, kuma masu yin duwatsu sun rage abubuwan da suka kirkira don yin ƙofofi da tagogi, kwalliyar kwalliya, gicciye masu ƙyama, da ƙyauren ƙofa. Indiyawan da suka zo don taimaka wa maƙwabta na farko sun ɗauki dogon lokaci don bin son rai da almubazzaranci har suka dawwama.
Sansanonin farko na Cholula, Huejotzingo, Calpan, Tlaxcala da Amozoc, sannu a hankali sun zama mahimman unguwanni don tattalin arzikin birane. Girman Puebla ya kawo mafi kyawun mashawarcin zane da sassaka, waɗanda suka sami a wannan yankin kuɗi da dama don sake yin wahayi zuwa gare su, suna kawata bangon haikalin da wuraren zama.
Bishop-bishop din Poblano sanannu ne. Wani abin misali shi ne na Don Juan de Palafox y Mendoza, wanda, har ya kai ga mukamin mataimakin shugaban ƙasa, shugaban Audiencia da babban bishop na Meziko, ya gwammace ya ci gaba da zama bishop na Puebla, inda shi ma ya kammala babban cocin, ya kafa kwalejoji da dama na manyan makarantu da ya kafa harsashin ginin babban ɗakin karatun da ke ɗauke da sunansa.
Mahimmanci da fadada lardin Puebla de los Angeles sun faɗi daga teku zuwa teku, ta yadda oan Nao de China suka isa Acapulco, suna ɗorawa makiyayan kaya a cikin jirgin su da kayan kasuwanci masu daraja don ɗaukar hanyar masarauta zuwa Puebla, inda an rarraba su, ko dai zuwa babban birni, ko kuma kai tsaye zuwa Veracruz, don jigilar su zuwa Spain, abubuwa mafi tsada da suka rage a cikin birni har ma da bayi, kamar su Catarina de San Juan: China Poblana, waɗanda ke da ikon yin tiyata kuma suka mutu " cikin ƙanshin tsarki ”a ƙarshen karni na 17.
Mai tawali'u Franciscan Sebastián de Aparicio ne ya gabace ta cikin tsarki, wanda shine farkon wanda ya fara gina tituna da manyan hanyoyi, kuma 'Yar'uwar María de Jesús mai daɗi, "Lirio de Puebla", ba tare da mantawa da kwarjinin Juan Bautista de Jesús ba, wanda aka ɗauke ta daga wurin. sanannen hoto na Uwargidanmu na Tsaro, wanda ke shugabantar bagadin sarakuna.
La Puebla de los Ángeles shi ma wurin zama ne na almara da abubuwan da suka faru, tun daga frirai da ke zuwa cikin sarka don yin addu’a don ƙuri’a, zuwa La Llorona da El Nahual; bala'i irin na mawaƙi Gutierre de Cetina, wanda yake da "Bayyanannu, idanu masu nutsuwa ...", waɗanda aka yi wa rauni a lokacin da suke jagorantar serenade; ko kuma maganganun Martín Garatuza; ba tare da manta Bayahude Diego de Alvarado wanda aka kama yana bulalar Kristi ba, don ɗaukar fansa don tsananta wa abokan addininsa, ko kuma mayaudarin Don Antonio de Benavides, baƙon ƙarya wanda aka fallasa kansa a farfajiyar Kamfanin.
