Labari mai firgitarwa ya isa ga kunnuwan Moctezuma. Tlatoani mai nauyi ya jira cikin haƙuri don labarai, wanda ba da daɗewa ba ya zo:
Labari mai firgitarwa ya isa ga kunnuwan Moctezuma. Tlatoani mai nauyi ya jira cikin haƙuri don labarai, wanda ba da daɗewa ba ya zo:
Ubangiji da Sarkinmu, gaskiya ne ban san abin da mutane suka zo ba har suka isa gabar babban teku ... kuma naman su fari ne sosai, sun fi namanmu, sai dai yawancinsu suna da gemu da gashi har ma kunne ya basu. Moctecuhzoma ya mutu, bai ce komai ba.
Wadannan kalmomin da suka sauko mana ana iya karanta su a Tarihin Meziko na Alvarado Tezozomoc. An faɗi abubuwa da yawa game da dawowar Quetzalcóatl, wanda ya nufi gabas, inda ya zama tauraron safe. Koyaya, abin birgewa ne cewa Moctezuma bai karɓi dawowar irin wannan maigidan da allahn ba tare da farin ciki. Wataƙila ana iya samun bayanin wannan a cikin Matritense Codex, inda ake yin ishara zuwa wani dawowar wanda lokutan zasu ƙare. Ya ce haka:
Yanzu Ubangijinmu, Tloque Nahuaque, yana cigaba da tafiya a hankali. Kuma yanzu haka ma zamu tafi saboda muna raka shi duk inda ya tafi, zuwa ga Iskar Daren Ubangiji, saboda yana tafiya, amma zai dawo, zai sake bayyana, zai zo ya ziyarce mu lokacin da Duniya zata gama tafiyarta.
Ba da daɗewa ba ubangijin Mexico ya gane cewa Mutanen Spain ba allahn da ake tsammani ba ne. Moctezuma yayi ƙoƙari ya fatattake su kuma ya aika da kyaututtuka waɗanda, akasin haka, suna ƙara daɗa kwadayin masu nasara. Waɗannan sun isa Tenochtitlan kuma suka mallaki tlatoani. Yaƙin ba ya jira kuma mun san labarin da kyau: komai ya ƙare a ranar 13 ga Agusta, 1521, lokacin da Tlatelolco, holdarshen ƙarshe na Meziko, ya faɗa hannun mutanen Spain da ƙawayensu na asali.
Daga wannan lokacin, an sanya sabon umarni. A kangogin Tenochtitlan za'a haifi sabon birin mulkin mallaka. Kayan da aka kwaso daga haikalin da aka lalata yayin yaƙin har ma daga baya sun zo da amfani don wannan dalili. Fray Toribio de Benavente, Motolinía, ya tunatar da mu game da waɗancan lokacin rashin sa'a da aka tilasta wa ativesan asalin ƙasar su rusa gidajensu na kansu, don haka, su gina thean mulkin mallaka na farko. Ta haka ne Franciscan ya ce:
Annoba ta bakwai ita ce gina babban birin Meziko, wanda a cikin shekarun farko mutane suka fi tafiya fiye da ginin haikalin Urushalima a zamanin Sulemanu, saboda mutane da yawa suna tafiya cikin ayyukan, ko kuma sun zo tare da kayan aiki da kawo kyaututtuka da kulawa ga Mutanen Spain da kuma wadanda suka yi aiki a cikin ayyukan, wanda da kyar wasu tituna da hanyoyi suka iya fasa shi, kodayake suna da fadi sosai; kuma a cikin ayyukan, wasu sun ɗauki katako, wasu kuma sun faɗo daga sama, kan wasu kuma gine-ginen sun faɗi wanda ba su yi a wani ɓangaren don aiwatar da wasu ba ...
Mai ban tsoro dole ne ya kasance waɗannan lokutan don friar don kwatanta su da annobar Masar!
Game da Magajin garin Templo, da yawa daga cikin masu ba da labari na ƙarni na 16 suna magana ne game da halakarta, wanda ya kamata a yi tsammani, tunda ba mu yi shakkar cewa an sanar da Cortés alamomin da ginin ke da shi a matsayin cibiyar ra'ayin mutanen Aztec ba. Don haka ya zama dole a lalata abin da Mutanen Spain suka ɗauka a matsayin aikin shaidan. Bernal Díaz del Castillo, wanda ya halarci fadan, ya ba da labarin yadda suka ɗauka suka lalata Magajin Garin Templo na Tlatelolco:
Anan yana da kyau a ce a cikin wane haɗari muka ga juna wajen cin waɗancan garuruwa, wanda na sha faɗi sau da yawa cewa yana da girma sosai, kuma a cikin wannan yaƙin sun cutar da mu duka ƙwarai da gaske. Har yanzu dai mun sanya musu wuta, gumakan sun kone ...
Bayan an gama fadan, juriya ta 'yan asalin ba ta jira ba. Muna da tabbatattun shaidu cewa masu nasara sun umarci mazaunan ƙasar su zaɓi siffofin gumakansu don yin ginshiƙan gidajen ibada da kuma majami'u tare da su. Game da wannan batun, Motolinía ya ci gaba da gaya mana:
don yin majami'u sun fara amfani da teocallis ɗinsu don ɗebo dutse da itace daga gare su, kuma ta wannan hanyar an yi musu walƙiya kuma an rushe su; da gumakan dutse, waɗanda ba su da iyaka game da su, ba wai kawai sun tsere ba kuma sun ragargaje, amma sun zo don zama tushen majami'u; kuma tun da akwai wasu manya-manya, mafiya kyau a duniya sun zo tushen wannan aiki mai girma.
Kamar yadda ya bayyana cewa ɗayan ɗayan waɗannan "manya-manyan" gumakan sune sifofin Tlaltecuhtli, ubangijin duniya, wanda a koyaushe ana sanya tasirinsa a fuska kuma baya gani. Thean asalin asalin ya zaɓi shi kuma ya fara sassaka ginshiƙin mulkin mallaka, yana mai kulawa da cewa allahn allah ya kasance an kiyaye shi sosai a ɓangaren ƙasa, kuma ta wannan hanyar an kiyaye bautar allahntaka ... wayayyen al'ummomin da aka mallaka don kiyaye imaninsu ...
Da sannu sannu tsohon garin ya mamaye sabon tsarin mulkin mallaka. An maye gurbin gidajen ibada na asali da gidajen ibada na Kirista. Garin na Meziko na yanzu yana rufe a ƙasan bene da yawa biranen pre-Hispanic waɗanda ke jiran lokacin da ilimin kimiyyar kayan tarihi ya isa gare su. Yana da kyau a tuna da kalmomin da aka zana cikin marmara a gefe ɗaya na Magajin Garin Templo na Tlatelolco kuma wannan abin tunawa ne ga abin da ya faru a can:
A ranar 13 ga watan Agusta, 1521, wanda Cuauhtémoc ya kare, Tlatelolco ya fada cikin ikon Hernán Cortés.Ba cin nasara bane ko shan kashi, haihuwar mai azaba ce ta mutanen mestizo, wanda ke Mexico yau ...
Tushen: Nassosin Tarihi A'a. 10 El Templo Magajin gari / Maris 2003
