Wanda yake da cikakkiyar masaniyar rayuwa, alloli da sararin samaniya, matsafan Mayan sun taka rawar gani wajan warkar da cututtuka da kuma rage la'ana. Haɗu da al'adun su na sihiri!
Nakuk Sojom ya san lokacin da ya farka a wannan rana cewa an masa “mummunan zubi”, ban da wata azaba daga alloli saboda gazawarsa a cikin al'ada; tayi amai da gudawa, tana zafin zazzabi kai kuma yana juyawa saboda tsananin zafin; Hakanan, ya yi wasu mafarkai masu ban tsoro da damuwa a cikin ta inda wata katuwar jaguar mai idanu kamar garwashin wuta za ta bi barewa, ta daga shi, ta kashe shi.
Nakuk Sojom Ya san lokacin da ya farka cewa wannan barewa ita ce "ɗayan kansa", dabbar da ɓangaren ruhunsa ke kira wayjel, da kuma cewa babban jaguar shine abokin dabba na uaiaghon ko shaman sharri wanda ya jefa sharri a kansa. Ganin abokin dabba da aka kora a cikin mafarki ya nuna cewa allan kakannin sun kori shi daga alfarmar tsaunin mai alfarma.
Kwana biyu da suka wuce Nakuk Sojom ya zo wurin mutum mai magani, wanda bayan ya ɗauki bugun jini ya ba shi ya sha ruɓaɓɓen ganye, amma rashin lafiyar ya ci gaba da taɓarɓarewa, kuma a wannan ranar abin ya fado masa a rai cewa ba wai kawai ya sha wahala rashin sa ba ne, amma watakila uaiaghon ya yanke shawara "Yanke lokacinsa", ma'ana a dauki ransa bayan jinkirin wahala. Don haka ya yanke shawarar kira h ’ilol, "Wanda ya gani", don ya ceci ɗan tawayensa daga mutuwa, wanda zai kawo na jikinsa. H'ilol mutum ne mai tsarki, likitan ruhu, wanda baya ga zama dabba yadda yake so za a iya canza shi zuwa tauraro mai wutsiya, kuma shi kaɗai ne mai iya warkar da asarar ruhu da mugayen jifa, saboda yana iya haifar wadanda cututtuka. H'ilol, tare da bakar rigarsa da sandar tafiya a karkashin hannunsa na hagu, ya isa gidan Nakuk Sojom jim kaɗan, kuma nan da nan ya tambaye shi game da mafarkin da zai iya fassarawa saboda “hangen nesansa”, kuma saukar da abin da chulel ko ruhu ya samu kansa daga jikin mara lafiya yayin da yake bacci. Bayan sauraren mafarkin jaguar da barewa, h’ilol ya sami labarin cewa hanyar Nakuk Sojom ta ɓace kuma ba ta da kariya a cikin dajin, saboda jinƙan uaiaghon ya rikide zuwa jaguar. Sannan ya dauki bugun ta da kyau kuma bugun jijiyoyin sa har ma ya fada masa wanda shaman ke haifar da lalacewar: wani sanannen dattijo, wanda makiyin Nakuk Sojom ya ba shi izini don ya jefa mugunta don ɗaukar fansa don tsoffin tashin hankali.
H’ilol ya yi magana da dangin Nakuk Sojom kuma dukansu sun tashi don shirya don bikin warkar. Sun sami wani turkey baƙin namiji, ruwa daga maɓuɓɓugan ruwa masu tsarki, waɗanda ba a taɓa hannun ɗan adam ba, furanni, allurar Pine da ganye iri-iri, kazalika schnapps. Sun kuma shirya posol da tamales don h'ilol. A halin yanzu, shaman ya gina corral a kusa da gadon mara lafiyar, wanda ke wakiltar corral na dutsen mai alfarma inda gumakan suka ajiye kuma suka kiyaye abokan dabbobin mutane.
Nan take copal, An gabatar da hadayu, an yi wa marar lafiyar wanka a cikin tsarkakakken ruwa tare da ganyaye masu warkewa, an saka masa tufafi masu tsabta, kuma an kwantar da shi a gado. Shaman ya ba shi jiko ya sha sannan ya shafa man shafawa mai baƙin ciki a ciki, yana zagayawa a da'ira zuwa gefen hagu; Sannan ya tsabtace shi da tsintsayen ganye, ya kunna tabarsa ya fara shan giyar a kananan sips, yayin da yake doguwar addu'o'in da zai karkatar da gumakan don dawo da dabba abokin Nakuk Sojom ya mayar da shi a cikin alkalami na dutse mai tsarki. A ƙarshen addu'o'in, ya yi "kira ga rai" na Nakuk Sojom, yana mai roƙon ta da ta koma: "Ku zo Nakuk, ku nemi gafarar gumakan, ku dawo daga inda kuka kasance kai kaɗai, daga inda kuka tsorata kuma kuka ɓace", yayin da yake ɗiban jini daga wuyan baƙin turkey, wanda ya wakilci Nakuk da kansa, kuma ya ba mutumin da ba shi da lafiya ɗan digo ya sha.
Bayan shaman, mai haƙuri da mataimakan sun ci abinci, kuma sun ɗora wa mata da tsofaffi kula da marasa lafiya, h'ilol, tare da sauran dangin, sun tafi bagadan dutsen mai alfarma don aiwatar da bukukuwan da suka dace da barin baƙin turkey, tuni ya mutu, a can don musayar ran Nakuk Sojom. A cikin kwanaki biyu, mai haƙuri ya iya tashi: ya sake dawo da ikon sa a cikin jakarsa, an ci nasara da mugayen ruhohi, alloli sun gafarta masa. Shekaru da yawa kafin bikin warkarwa na Nakuk Sojom, mai girma shaman masu mulkin kansu ne, waɗanda suka koya, ta hanyar mafarkinsu, don yin allahntaka, warkarwa da sadarwa tare da gumakan, daga baya suka gabatar da wasu ayyukan ibada. Thearshen lokacin ƙaddamarwa ya ƙunshi haɗiyyar maciji ko wata dabba mai ƙarfi sannan kuma a sake haifar da ita kamar shaman, maza masu ikon allahntaka. Malaman, ta hanyar hangen nesa ko ruhin rai, sakamakon shayar da naman kaza da tsire-tsire masu halayyar kwakwalwa, da kuma yin zuzzurfan tunani, azumi, kauracewar jima'i da cire jininsu, sun sami damar saduwa da gumakan, canza kama zuwa dabbobi, yin tafiye-tafiye zuwa sama da lahira, nemo mutanen da suka bata da abubuwa, kayi tunanin dalilin cuta, fallasa masu aikata laifi da masu aikata mugunta, da kuma sarrafa ikon halitta kamar ƙanƙara. Duk wannan ya sanya su masu shiga tsakani tsakanin allah da mutane.
A cikin Popol Vuh na quiche mayan An bayyana masu mulkin Shaman kamar haka:
“Manyan iyayengiji da mashahuran mutane sune manyan sarakuna Gucumatz da Cotuhá, da manyan sarakuna Quicab da Cavizirnah. Sun san ko za a yi yaƙi kuma komai a bayyane yake a idanunsu… Amma ba wai ta wannan hanyar kawai yanayin yanayin sarakuna yake ba; sun kuma yawaita azuminsu… kuma wannan ya kasance ne saboda an halicce su kuma don biyan masarautarsu… sun yi azumi kuma sun yi hadayu, kuma ta haka ne suka nuna matsayinsu na Iyayengiji ”. Kuma game da kakannin kabilun Quiche an ce: “Sannan, mutane masu sihiri, Nawal Winak, sun yi hasashen zuwansa. Ganinsa ya kai nesa, gefe da ƙasa; babu wani abin da ya kai abin da suka gani a ƙarƙashin sama. Su ne manyan mutane, masu hikima, shugabannin duk ƙungiyoyin Tecpán ”.
Bayan isowar Mutanen Espanya, sai shaman suka koma cikin buya, amma sun kasance masu hikima da mutuncin gari, sun ci gaba da gudanar da sana'arsu a matsayin masu warkarwa da 'yan duba, kuma ci gaba da yin haka har wa yau.
