MISIÓN DE BUCARELI, WANI ABIN ƘYAMA A CIKIN SIERRA GORDA (QUERETARO)

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A tsakiyar Jamhuriyar, reshen Saliyo na Madre ta Gabas ta cikin ɓangaren jihar Querétaro, kuma suna ƙirƙirar abin da ake kira Sierra Gorda. Nitsar da kansa cikin wannan yanayi mai ban tsoro da annashuwa, Ofishin Jakadancin Bucareli ya ɓoye, wani yanki na tarihinmu wanda zai kusan ɓacewa.

A tsakiyar Jamhuriyar, reshen Sierra Madre na Gabas ta Tsakiya ta cikin wani ɓangare na jihar Querétaro, kuma suna ƙirƙirar abin da aka sani da Sierra Gorda. Nitsar da shi cikin wannan ɗabi'a mai cike da daɗi, Ofishin Jakadancin Bucareli, ƙimar tarihinmu na shirin ɓacewa.

Arfafa tare da ra'ayin saninta, sai muka fara tafiya mai wahala da doguwar tafiya. A gabanmu akwai wani shuke-shuke mai ɗaukaka da banbanci wanda ya samo asali daga yankunan dazuzzuka masu zafi zuwa kusan na hamada. Garuruwan Ezequiel Montes, Cadereyta da Vizarrón sun kasance farkon farkon duwatsu.

Garin da muka fara taɓawa shine Vizarrón. Wani abu da ke jan hankali game da shi shine cewa facin gidajen an yi su ne da duwatsu da marmara, wanda ya basu fasali na musamman na "ƙananan gidaje". Hakanan a cikin tituna akwai masu fasa duwatsu da marmara, tunda irin wannan kayan, wanda a wasu garuruwa ko biranen na iya zama kamar kayan alatu, ya zama ruwan dare gama gari saboda a yawancin yankin akwai ma'adanai na dutse, marmara, marmara da duwatsu.

Hanyar zuwa Jalpan, mai wahala saboda yawancin raƙuman da ke tsakanin tsaunuka da tsaunuka, a hankali ya kawo mu kusa da ma'anar da ta mamaye sha'awarmu.

A cikin Jalpan ya zama dole a sayi man fetur, saboda a cikin irin wannan wuri mai nisa kusan ba zai yuwu a samar ba. Muna jin daɗin faɗuwar rana mai sanyi da kuma hasken rana, kwatsam a gaban idanunmu aka gabatar da wani abin kallo mai kyau: hazo ya fara rufe duwatsu kaɗan kaɗan, yana ba su kamannin tsibirai da ke "tafiya" tsakanin launuka daban-daban na shuɗi; harma da iska kamar tana lullube da hazo a saman, kamar dai tekun ne da ke bulalar gabar tsibiri.

Da za mu iya yin awoyi muna tunanin wannan abin kallo na musamman, amma dole ne mu kiyaye kuma mu ci gaba da tafiya da hasken rana, tunda yana da haɗari sosai mu bi ta waɗannan wurare cikin duhu.

KOFOFIN SAMA, mai iyaka ga wanda ba a sani ba

Bayan ɗan lokaci a kan hanya mun ƙetare "ƙofar sama", hanyar shiga tsakanin duwatsu don sauka zuwa Bucareli, ana kiranta saboda yanki ne inda ake ganin shuɗin sama kawai, yana nuna iyakar hanyar da abin da ba a sani ba. A lokacin saukowa, Rubén da Pedro, abokanmu biyu, sun yanke shawarar tafiya da sauran ta keke, tunda wurin ya dace da wadanda suke son hawan keke.

Tafiyar awa uku kuma mun isa wani wuri inda shimfidar shimfidar ke birgewa: zuwa sama, duwatsu, kusan 300 m sama, da ƙasa, a cikin zurfin rami kusan 200 m, kogin tare da raɗaɗin raɗaɗi mara gudu a hankali.

Tare da faduwar rana hasken ciyayi yana daukar launuka masu launin ja, wani sihiri mai ban mamaki wanda yayi kama da hannun Mahalicci: tsaunukan da aka lullube da dazuzzuka da kuma karkashin bishiyoyi masu ganye. A cikin irin wannan kyakkyawa mai ɗaukaka, ba za ku iya dakatar da tunani game da ƙanƙantar da mutum da yadda yanayin ɗabi'a take ba, wanda, da rashin alheri, muna lalata shi. A wancan lokacin na tuna wani bangare na waka da Rubén C. Navarro ya ce:

... la'asar tana mutuwa a gare mu, tsananin azaba na maraice da yake damun mu ya fi zafi fiye da shi.

ZUWAN A BUCARELI. TUNA BAYA

Bayan tafiyar awa bakwai, ko wataƙila fiye da haka, kusan gajiya amma da ɗoki sosai, muka isa Bucareli; Da maraice mun tsallake abin da zai iya zama murabba'i da ƙaramin coci, kuma ba a saman garin ba, mun yi aikin Bucancin Franciscan.

Tare da hasken wata mun yi tafiya wani ɓangare na aikin da har ma a cikin rabin duhu ya kasance mai kyau; Wani ɗan asalin yankin ya ba mu mamaki kwatsam tare da kasancewarsa (mun ɗauka cewa ba ya cikin mahimmancin aikin, yana roƙon mu mu rubuta zuwanmu a cikin littafin rubutu don wannan dalilin.

Mun gaya masa cewa za mu zagaya wurin washegari kuma mun roƙe shi ya taimake mu. Abin da ya rage a yi a wannan daren shi ne neman wuri don yin sansani, huta daga doguwar tafiya da jira cikin haƙuri don isowar rana.

Da zarar an kafa alfarwansu, muna jin daɗin sararin samaniya mai haske da ke cike da taurari da kuma iska mai tsabta mai tsabta wadda ta haifar da tunani, kamar yadda watakila 'yan Franciscans suka yi.

FARKA FUSKA

Lokacin da muka farka ba za mu iya yarda da kyawawan hotunan da aka gabatar a gabanmu ba. A can, wanda aka tsara ta sama da duwatsu, shine aikin Bucareli, mai girma, cike da tarihi: ƙalubalenmu.

Nade a cikin wani yanayi mai ban mamaki, mun fara rangadin zagayen mu, muna jiran onlyan mintuna kaɗan Don Francisco García Aguilar ya iso, wanda muke godiya da taimakon sa mai mahimmanci.

Mista García ya bi da mu ta hanyar me ɗakin kwana, farfajiyoyin, ɗakin cin abinci da kuma ɗakin dafa abinci, mun yi magana a cikin lokacin da ya gabata saboda da kaɗan kaɗan ya rage daga cikinsu. A gaba, a gefen hagu, akwai coci wanda ba shi da rufi, kofofi ko benaye, saboda barnar da juyin juya halin ya yi; A bakin ƙofar mun ga wasu waɗanda yanayin yanayi ya shafa: ƙararrawa da yawa na jan ƙarfe suna gab da farfasawa.

Ginin aikin ya fara daga kusan shekara ta 1797; An yi watsi da shi a karo na farko a cikin 1914, a lokacin Carranza, yana barin babbar cocin da ba a gama ba. A cikin 1917 aka ci gaba da gininsa, amma an dakatar da shi dindindin a cikin 1926, lokacin da kiran Calles ya tsananta. Hakanan ya faru da abin da yake mazaunin Franciscans

DALILIN NUFIN

Dalilin da yasa aka gina wata manufa a tsakiyar wannan tsaunin shine aikin bisharar wasu kungiyoyin yan asalin, da sauransu, Chichimecas. A gefen dama na ginin akwai, a kusa da wani lambu, menene dakunan kwanan mahaifin Franciscan, ba tare da rufi ba kuma tare da bango kusan mita 5, kowannensu an sanya shi da wasiƙa 8 daga A zuwa R ). A wannan gefen ɗakin cin abinci yana, wanda, saboda ƙarancin lokaci, ya ƙunshi kawai tablesan tebura kaɗan kewaye da shi, kamar benci. A cikin ɗakin girki, hayaƙi da toka a bangon suna ba da shaidar aikin mishan kusan ƙarni biyu da suka gabata. Wani abu mai mahimmanci game da shi shine ƙaramin taga wanda a wancan lokacin yana da kabad mai sauyawa don tura abinci zuwa ɗakin cin abinci, tare da guje wa duk wata alaƙa tsakanin ɗalibai da masu dafa abinci.

Dakunan kwanan daliban makarantar, wanda kusan yanzu aka lalata su, suna bayan ginin da ke kewaye da wani lambu wanda ke da marmaro a tsakiya da wasu furanni da shuke-shuke; An ɗauka cewa aikin ya karɓi baƙuncin malamai 150 da firistoci 40 na Franciscan.

Wasu suna cewa azanci shine ake ganewa ta ruhin abubuwa; Kafin mu wuce ta hanyar aikin, munyi tunanin cewa wannan kwarewar samin tunanin mu ne; Koyaya, a yau zamu iya cewa a cikin wannan yanayi na aminci da mafakar ruhu, wataƙila akwai wani labari da aka ɓoye a bangonsa, wanda kuma ya shiga cikin abubuwan da waɗancan masu sihiri suke ciki.

A cikin mishan akwai ƙaramin ɗakin sujada inda wani lokacin ake yin taro, godiya ga gaskiyar cewa 'yan asalin garuruwan da ke makwabtaka da su sun kawo firist, galibi a ranar 4 ga Oktoba, wanda shine lokacin da ake bikin Saint Francis na Assisi. Theakin sujada yana da chesan kujerun katako na katako, tablesan tebura, hotuna, da siffofi daban-daban: Saint Francis, Saint Joseph, budurwa, da kuma thean Kiristi, ƙarshen wani abu ne mai wuya a wancan lokacin; a kan rufin da kake gani, dusashewar shudewar shekaru, zane-zanen mala'iku.

Natsuwa da kwanciyar hankali a wannan wurin ya kasance muna iya jin numfashin abokanmu, da kuma takun sawunsu a kan tubalin ƙasa. A ciki akwai ragowar wasu mutanen da suka bibiyi ginin cocin da ba a kammala ba, kamar su na Mista Emeterio Ávila, wanda ya mutu wajen gina aikin, da na Mariano Aguilera, wanda ya mutu a ranar 31 ga Yulin, 1877.

Muna so ganuwar ta gaya mana labarin manufa kuma mu gan ta kamar ɗayan tsofaffin finafinan da wani lokaci muke jin daɗinsu; amma tunda ba zai yiwu ba, muna kokarin bincika wasu bayanai game da abubuwan da aka samo a wurin: ikirari, kyandirori da sauran abubuwa, wasu daga cikinsu mun riga mun bayyana su.

Lokacin da Franciscans suka bar wurin, sun ɗauki mintoci, jaridu da begensu na yin wa'azin waɗancan ƙasashe. Kimanin shekaru 25 da suka gabata, wataƙila fiye da haka, aikin ya sami baƙon Franciscan, Francisco Miracle, wanda rabi ya maido da ɗakin girki kuma yana da rata mai nisan kilomita 5 a waɗannan wuraren. A halin yanzu wannan ginin ya kasance kusan an watsar da shi, kuma kawai Mista Francisco García ya ziyarce shi daga ƙarshe kuma ya ba shi ɗan kulawa a cikin iyakantattun abubuwan da yake da su.

NUNA BAYAN RAYUWAR FARANSA

A cikin ɗayan ɗakunan akwai karin alama guda ɗaya game da rayuwar da Franciscans suka yi. Waɗannan wasu littattafai ne, "kayan adon gaske", mujallu da hotuna, waɗanda wataƙila sun kasance ɓangaren laburaren ne. Ofayan hotunan yana da taken:

... Na sadaukar da wannan kaskantar da tunanin ga r.p. Guardian na Bucareli: Fray Isidoro M. Ávila a cikin shaidar babban godiya da kuma alamar kasancewa abokin karatu kuma a cikin gudanarwar Parroquia de Escanela San José Amoles, Janairu 17, 1913.

Vicente Aleman.

Labaran da ba a taɓa sani ba, ganuwar da ke gab da faɗuwa da rugujewar mafarkin da aka yi wa Franciscans an bar su a cikin fewan awanni kaɗan, amma ba tare da barin mu da baƙin ciki ba saboda rashin ƙarfin ceton abin da ke barazanar ɓacewa tsakanin tsaunuka. Wadanda zasu iya mamaye wannan wurin sun yi kaura saboda babu kasar noma kuma 'yan amfanin gona da zasu iya shuka wasu kwari ne suka mamaye su. Duk da haka, mun cimma burinmu, kuma wannan ya bar mu da tunanin da ba za a iya mantawa da shi ba. "A gaskiya, don fahimtar zamaninmu, dole ne mu san abubuwan da suka gabata, kuma don sanin hakan dole ne mu kula da abin da ya rage."

Mun fara hanyar dawowa, yanzu ta hanyar San Joaquín, a baya muna ƙetare kogi. Hawan dutse ke da wuya amma ba kyakkyawa ba kamar yadda ya sauka. Byananan kadan aikin ya kasance a nesa kuma daga sama an tsinkaye shi azaman ƙaramin matsayi a cikin girman.