Na riga na tsufa, yarana sun riga sun cika shekaru goma sha ɗaya da goma sha uku, sun isa su koyon komai game da kasuwancin maginin tukwane ...
'Ya'yana mata suna taimaka min, amma dole ne su koyi aikin gida tare da mahaifiyarsu domin ba da daɗewa ba za su kai shekarun yin aure kuma za su kula da mazajensu da gidajensu. Na riga na koya wa ’ya’yana yadda ake shirya yumbu don yin jita-jita da muke amfani da su a rayuwarmu ta yau da kullun, kamar tukwane da ake shirya abinci a ciki, da kwanukan da ake ba da abinci a ciki da kuma gridra don cincin; Da waɗannan abubuwan muke canzawa a cikin tianguis, don samun samfuran da aka kawo daga wasu yankuna, misali kwalta daga Papaloapan.
Yanzu da dangin shugaban garin suka zo neman cewa a yi jita-jita don bukukuwan da za a gudanar don bayar da ajalinsa, zan sami damar koya musu duk wasu sirrikan yin kayayyakin da ake ƙona maɓuɓɓugar a cikin hayakin jikin na mamacin; Mafi mahimmanci abubuwa sune kwanuka, tukwane, faranti da tabarau waɗanda ake ajiye abincin da ake ajiyewa a cikin kaburbura kuma matattu zasu ɗauki hanyar su zuwa duniyar Mictlan.
Gobe zamu tashi kafin wayewar gari mu nemi kayan da ake bukata, kamar su yumbu da rina.
Ku duba, yara, dole ne mu nemi yumbu mafi dacewa, tunda daga baya zamu cakuɗa shi da wasu kayan, kamar yashi da sharar gida daga taron bita da na mica, ƙasa mai kyau domin yumbu ya zama mafi sauƙin samfurin, wanda zai ba mu damar aiwatarwa tukwane masu siraran bakin ciki, masu inganci masu kyau, masu ƙarfi da ƙarfi.
Don goge ɓangaren, ana amfani da agates waɗanda aka samo a yankin tsaunuka, kuma hakan yana barin saman jirgin ruwan kwalliya kwata-kwata, ba kamar lokacin da ake amfani da masara ta masara ba.
Zamu cire fenti don kawata tasoshin daga wasu duwatsu, kamar malachite, wanda da zarar an murkushe shi yana fitar da launuka masu launin kore; wasu duwatsun suna da ocher ko yellow layer, shi ke nan saboda suna dauke da karfe; daga dutse mai tsami zamu iya samun farin launi kuma daga gawayi ko kwalta baƙar fata.
Daga wasu tsire-tsire, kamar gansakuka da indigo, haka nan za mu iya samun wasu dyes na tukwanenmu; koda daga dabbobi kamar mealybug zaka iya samun canza launi.
Ana yin goge don fenti abubuwa da gashin tsuntsaye ko gashin dabbobi kamar zomo da barewa.
Duba, yara, wannan yana da mahimmanci a gare ku ku sani, saboda da waɗannan zane-zane an yi ado da tasoshin da firistocin haikalin suke amfani da su yayin bukukuwan aure da jana'izar haruffan manyan mutane, kuma yana da muhimmanci a yi su da kyau, saboda alloli za su ba su mafi kyau.
Abubuwan da muke ƙerawa ana amfani dasu a duk mahimman lokutan rayuwarmu, amma waɗanda aka kawata su da wakilcin alloli sune waɗanda dole ne ayi su da mafi girman kulawa.
Alƙaluman da aka ɗora a kan tukwane suna da ma'ana kuma dole ne ku koya, domin kamar yadda nake yanzu a kan yin waɗannan abubuwa, wata rana za ku zama alhakin bin wannan sana'ar da kuma isar da ita ga 'ya'yanku. Mahaifina ya kasance maginin tukwane, ni kuma ni maginin tukwane ne saboda mahaifina ya koya mani, ku ma ku zama maginin tukwane ku koya wa yaranku.
Adadin da na yi a waɗannan jiragen ruwa su ne waɗanda maƙeran zinariya, da masaka, da waɗanda suke sassaƙa dutse da itace suke amfani da su; Su wakilci ne na furanni, tsuntsaye da duk dabbobin da suke cikin iska, ruwa da ƙasa, ko ayyukan da muke aiwatarwa, kuma ana kwafa daga muhallin da ke kewaye da mu.
Duk wannan yana da ma'ana kuma wannan shine yadda mutanen da ke da hikima da ilimin duniya, kakanni, firistoci da Tlacuilos, suka koyar da mu, domin ita ce hanyar da ake wakiltar gumakanmu, kuma ta wannan hanyar suna iya zama watsa ga matasa maginin tukwane da sauran masu fasaha, kamar yadda nake yi yanzu da ku.
Lokacin da mahaifina ya koya mani game da aikin tukwane, a ƙauyenmu akwai fewan gidaje kuma na taimaka wa kakana ba kawai don yin abubuwa na tukwane ba, har ma da keɓe wani ɓangare na yini ga ayyukan filin, kamar shirya tukwane. ƙasa don shuka da kula da amfanin gona, kuma mun yi amfani da damar don neman wuraren da akwai laka mai kyau ko tattara itacen itacen da aka dafa shi da shi.
A waccan lokacin, duk kayayyakin da muka samar ana kaisu kasuwannin Huajuapan ko Tututepec don musayarsu da wasu kayan. Yanzu zamu iya keɓe mafi yawan yini don samar da kayayyakin tukwane, saboda garin da muke zaune ya girma kuma duk abin da muke yi ana tambayar mu anan.
Akwai fasahohi daban-daban a cikin samfurin yumbu kuma ya dogara da yanki da kuke son yi; Misali, don yin tukunya, ana yin yumbu na yumbu wanda sai a lika a karkace, kuma a hade hade da yatsu a hankali, don haka ya zama jikin tukunyar. Da zaran mun sami cikakkiyar siffa, sai a daskarar da saman jirgin ruwan tare da cob don share layukan gidajen.
Lokacin da kakana ya koya wa mahaifina yadda ake shirya da kuma dafa tukwane, suna yinsa a waje; Na farko, an tsabtace wani wuri a bude inda babu wani abin da za a iya konewa, an shirya abu daya a saman wani kuma an sanya kananan yumbu tsakanin tukunya daya da wani don hana su mannewa yayin girki; Bayan haka, duk tarin gungunan an kewaye su an cinna musu wuta, amma ta wannan hanyar an lalata kayan yanki da yawa saboda ba a dafa su daidai, wasu suna da ƙarin wuta suna ƙonewa, wasu kuma ba su isa dafa abinci ba kuma sun kasance danye kuma ya karye.
Koyaya, yanzu an sanya gutsutsuren a cikin murhun da aka haƙa a cikin ƙasa kuma an bar ƙaramin iska a cikin ɓangaren ƙasa, ta inda iska ke shiga ta yadda itacen wuta yake ƙonewa, yayin da na sama ya rufe da guntun gutsatsun da suka karye don hana zafin ya tsere kuma yawan zafin jiki iri ɗaya ne a cikin murhun; Da wannan dabarar, kayan da yawa ba'a daina ɓata su. Lokacin da suka koyi yin kwalliya da yin tuya da kyau, zan koya masu kwalliya da kwalliya.
Source: Wuraren Tarihi A'a. 7 Ocho Venado, Mai Nasara na Mixteca / Disamba 2002
