George Francis Lyon, matafiyin da muke damuwa da shi a yanzu, kamfanonin hakar ma'adinan Ingilishi na Real del Monte da Bolaños ne suka ba shi izinin gudanar da aiki da bincike zuwa ƙasarmu.
Lyon ta bar Ingila a ranar 8 ga Janairu, 1826 kuma ta isa Tampico a ranar 10 ga Maris. Hanyar da aka tsara ta kasance daga Puerto Jaibo zuwa San Luis Potosí, Zacatecas, Guadalajara, Valladolid (Morelia), Mexico City, halin yanzu na Hidalgo, Jalapa kuma a ƙarshe Veracruz, tashar jirgin ruwa inda ta fara a ranar 4 ga Disamba, a wannan shekarar. Bayan wucewa ta New York, jirgin ya lalace kuma Lyon ya sami damar adana wasu abubuwa kaɗan, gami da wannan jaridar; daga ƙarshe ya isa Ingila ya buga shi a 1828.
KYAU DA KYAU
Dangane da lokacinsa, Lyon yana da ra'ayoyin zamantakewar turanci sosai da lokacinsa; wasu daga cikinsu suna tsakanin ban haushi da ban dariya: “Yayin da aka bar mata su mamaye matsayinsu na gari a cikin al’umma; lokacin da aka hana 'yan mata wasa a tituna, ko tare da datti mutane masu aiki a matsayin masu dafa abinci; kuma lokacin da aka gabatar da amfani da corsets, (!) da baho, kuma an haramta sigari ga jima'i mafi rauni, ɗabi'un maza za su canza sosai. "
"Daga cikin manyan gine-ginen jama'a (na San Luis Potosí) akwai wanda ke da ƙoshin lafiya don kulle mata masu tawaye (iyaye maza masu kishi ko maza waɗanda ke jin daɗin gatan su na kulle theira daughtersansu mata da matansu!). Cocin da ke tare da ita, wannan mai kula da ginin nagarta yana da duhu da bakin ciki. "
Tabbas, Creoles ba shine abin da ya fi so ba: “Zai yi wahala sosai, har ma a wannan ƙasa mai gajiya gaba ɗaya, a sami rukunin mutanen da ba ruwansu, marasa aiki da kuma bacci fiye da na Pánuco, waɗanda galibi su ne Creole. Kewaye da ƙasar da ke da mafi kyawun namo, suna rayuwa a cikin kogin da ke cike da kifi mafi kyau, ba su da kayan lambu, kuma da wuya wasu abinci fiye da na masara, da kuma wani lokacin ɗan raha. Psan bacci kamar na tsawon rabin yini, har ma yin magana ƙoƙari ne ga wannan nau'in malalacin. "
RA'AYOYIN RUDANI
Wasu maganganu daga Lyon sun nuna cewa mutanenmu suna da halaye masu kyau ko kuma Ingilishi yana da mummunar ɗabi'a: “Na raka masu masaukina da matansu zuwa gidan wasan kwaikwayo (a Guadalajara), wanda na ji daɗi sosai. An tsara shi da kyau kuma an ƙawata shi, kuma akwatunan suna cike da matan da ke sanye da tufafi irin na Faransa da Ingila; don haka, ba don gaskiyar cewa kowa ya sha taba ba, kuma don shiru da halaye masu kyau na ƙananan aji na masu sauraro, da na kusan tunanin samun kaina a Ingila. "
“An kashe dala dubu goma sha uku a wannan biki a kan roket da kuma nuna, yayin da wani kango ya rushe, baturai da suka fadi, gine-ginen jama’a da ba a gyara ba, da kuma sojojin da ba a biya ba suna maganar talaucin jihar. Amma mutanen kirki na Vera Cruz, kuma hakika duk yan Mexico, musamman nuna soyayya; kuma dole ne in furta cewa su ne mafi tsari da kuma kyakkyawar ɗabi'a da na gani a irin wannan taron. "
Kodayake Lyon na nuna haske game da 'yan asalin Mexico ("waɗannan matalautan mutane ne masu sauƙin kai har ma da munanan tsere, kuma a mafi yawansu ba su da kyau, wanda dabi'ar tafiya da yatsun yatsunsu ke ƙaruwa)" ), kuma yana da bayanan da ya kamata a nuna: "Indiyawan sun kawo sayarwa da kananan kayan wasa da kwanduna, an yi su da kwarewa sosai, kuma masu kona gawayi, yayin jiran kwastomominsu, sun yi ta sassaka kananan adadi na tsuntsaye da sauran dabbobi a kan kasuwancin. Me kuke siyarwa. Genwarewar mafi ƙarancin aji a Mexico abin ban mamaki ne kwarai da gaske. Leperos (sic) suna yin kyawawan siffofi daga sabulu, da kakin zuma, kwaya ta wasu bishiyoyi, itace, ƙashi da sauran kayan. "
“Karin maganar karin magana ta masu sihiri ta Mexico ba ta da misali har yau; kuma tare da keɓe kaɗan, ya tsaya ga gwajin tarzomar kwanan nan. Na yarda da cewa daga cikin duk 'yan asalin Mexico, masu yin maganganun sune masoyina. A koyaushe na same su masu hankali, masu ladabi, masu taimako, masu fara'a, kuma masu gaskiya; kuma halin da suke ciki a wannan bangare na ƙarshe zai iya zama mafi kyau ƙididdigewa daga sanin gaskiyar cewa dubunnan har ma da miliyoyin daloli an ba su amana koyaushe, kuma a lokuta da dama sun kare, cikin haɗarin rayukansu, a kan waɗancan rukunin ɓarayin. Na karshe a jerin zamantakewar sune talakan Indiyawa, mai sauƙin kai, mai haƙuri da raini, waɗanda da ƙauna suke iya karɓar mafi kyawun koyarwa. "
Yana da ban sha'awa sosai a lura cewa abin da Lyon ta lura a 1826 har yanzu yana aiki a cikin 1986: "Huichols a zahiri mutane ne kawai waɗanda har yanzu suke rayuwa gaba ɗaya daban da waɗanda ke kewaye da su, suna kare yarensu." da kuma himma wajen yin tirjiya da duk kokarin da masu nasara da ita suka yi. "
MUTUWAR YARO
Tsarin addini daban-daban wanda Lyon ya sanya shi mamaki game da wasu al'adun garinmu. Haka lamarin ya kasance a jana'izar yaro, wanda har yau ya ci gaba da zama kamar "ƙungiyoyi" a yankunan karkara da yawa na Meziko: "Lokacin sauraren kiɗa da dare (a Tula, Tamps.) Na sami taron jama'a tare da wata budurwa matar da ke ɗauke da ɗan ƙaramin yaro a kanta, tana sanye da takardu masu launi waɗanda aka tsara a cikin fasalin abin ɗamara, kuma an ɗaura ta da allon tare da farin kyalle. A jiki sun sanya furotin na furanni; an buɗe fuskar kuma an haɗa ƙananan hannaye wuri ɗaya, kamar a cikin addu’a. Wani mai kaɗa goge da kuma mutumin da yake kaɗa guitar yana tare da ƙungiyar zuwa ƙofar cocin; yayin da mahaifiyar ta shiga 'yan mintoci kaɗan, sai ta sake bayyana tare da ɗanta kuma suka yi tafiya tare da abokansu zuwa wurin binnewa. Mahaifin yaron ya kara binsa a baya tare da wani mutum, wanda ke taimaka masa da wutar tocila ta katako don harba rokoki na hannu, irin wanda yake dauke da babban dam a karkashin hannunsa. Bikin ya kasance na murna da farin ciki, tunda duk yaran da suka mutu da ƙuruciya ya kamata su tsere wa tsarkaka kuma su zama "ƙananan mala'iku" nan da nan. An sanar da ni cewa wani fandango ne zai bizne mamacin, a matsayin alama ta nuna farin ciki cewa an dauke jaririn daga wannan duniyar. "
A lokacin da yake kyamar Katolika, ya nuna banbanci: “Matalautan faranadar Guadalupe tsere ne na gaske, kuma na yi imanin cewa bai kamata a sanya su kamar garken ragaggen mutane da ke ciyar da jama'a a Mexico ba tare da amfani ba. Da gaske suna rayuwa a cikin duk talaucin da alƙawarinsu ya tanada, kuma rayuwarsu gabaɗaya tana kan sadaukar da kai ne. Ba su da wata dukiya ta sirri sai rigar ulu mai laushi, wadda ba za a canza ta ba har sai an sa ta, kuma wanda, bayan ya sami ƙanshin tsarki, to sai a sayar da shi dala ashirin ko talatin don zama kayan adon gawa ga wasu mai ba da gaskiya, wanda yake tsammani zai iya shiga sama da irin wannan ruɗen mai tsarki. "
RAWAR GUAJOLOTE
Ba zan yi mamaki ba idan har yanzu ana kiyaye al'adar da ke tafe, yayin da na yi tunani - kamar yadda na yi - 'yan rawa na Chalma: A Guadalajara "mun ɗan tsaya a ɗakin sujada na San Gonzalo de Amarante, wanda aka fi sani da sunan El Bailando. Anan na yi sa'a na sami tsoffin mata guda uku suna yin addu'a da sauri, kuma suna rawa da gaske a lokaci guda kafin hoton waliyin, wanda ake bikin saboda al'ajibai na warkarwa na "sanyi da zazzaɓi." Wadannan haruffan kabari da mutunci, wadanda suka zufa da gumi daga kowane gida, sun zabi rawar da sananniya ce a cikin kasar Guajolote ko rawa ta Turkiya, saboda kamannin ta da alheri da mutunci ga tarin son da wadannan tsauraran tsuntsaye ke yi ”.
“Ceto, ko kuma ikon kowane mutum na waliyyi, saboda tsarkaka a Mexico mafi yawan lokuta suna da fifiko akan Allahntaka, an kafa su sosai. Shi da kansa ya karɓa, a matsayin hadaya don godiya, ƙakin ƙarfe, hannu, ko wani ɓangaren jikin mutum, wanda aka same shi rataye tare da ɗaruruwan wasu a cikin babban zanen da aka tsara a gefe ɗaya na ɗakin sujada, yayin da Bangon da yake kishiyar an lullubeshi da kananan zane-zanen mai inda mu'ujizozin da wadanda suka iya samar da irin wadannan shaidu na ibada suka yi fice; amma duk wannan bautar gumaka tana fadawa cikin matsala. "
Tabbas, Lyon ba daidai ba ne, kamar yadda al'adar "mu'ujizai" a kan bagadan sanannun tsarkaka take har yanzu.
Sauran al'adu, a gefe guda, a bayyane suke suna ɓacewa: “Masu bishara (ko marubuta) suna yin sana'arsu kamar marubutan jama'a. Na ga kusan waɗannan mutanen goma zaune a sasanninta daban-daban kusa da ƙofofin shagunan, suna cikin aiki da rubutu tare da alkalama a ƙarƙashin umarnin kwastomominsu. Mafi yawansu, kamar yadda za a iya gani a sauƙaƙe, sun yi rubuce-rubuce a kan batutuwa daban-daban: wasu suna ma'amala da kasuwanci, yayin da wasu, kamar yadda ya bayyana daga zuciyar da aka huda a saman takardar, sun rubuta tausayin saurayi ko budurwar da ya tsugunna a gefenta. Na hango kafaɗata a yawancin waɗannan marubutan masu taimako waɗanda suka zauna tare da takarda a kan ƙaramin allon da ke kwance a gwiwoyinsu, kuma ban ga wani da ya yi mummunan rubutu ko kuma ya yi mummunan rubutu ba. "
KWADAYI DA YANKA
Sauran al'adun girke-girke - an yi sa'a an kiyaye su, kodayake albarkatun kasa a yanzu suna da asali na daban: "A tafiyata na ji daɗin ice creams sosai, waɗanda a nan (a Morelia) suke da kyau, suna samun dusar ƙanƙara daga dutsen San Andrés, wacce take ba da dukkan wuraren shakatawa na ice cream din ta hular hunturu. "
"Wannan shi ne mafi kyaun madara da lemun tsami (a Jalapa), wanda aka kawo dusar ƙanƙara daga Perote a farkon shekara, kuma a cikin kaka, daga Orizaba." Tabbas, Lyon yana nufin dutsen mai fitad da sunan. Kuma game da dusar ƙanƙara, dole ne in lura cewa yankan daji a wannan zamanin ya sa abin da wannan baƙon Ingilishi ya lura da shi abin ban mamaki: Nevado de Toluca ya yi dusar ƙanƙara a ranar 27 ga Satumba, da Malinche a 25 ga Oktoba; a halin yanzu, idan za su kasance cikin Janairu.
Kuma shiga wannan reshen na alawa- daga ice cream zuwa gum, dole ne in furta cewa na yi mamakin sanin cewa mata a Jalapa sun riga sun tauna su: “Na kuma samo wani nau'in abu, wanda ake kira 'ƙasa mai dadi', wanda suke ci. mata, me yasa ko don menene, ban sani ba. Ya ƙunshi nau'ikan yumɓu wanda aka nika shi a cikin ƙananan waina, ko siffofin dabbobi, tare da wani nau'in kakin zuma wanda itacen sapote ke fitarwa. " Mun riga mun san cewa taunar cingam ruwan sabpilla ne, amma yanzu mun san cewa Amurkawa ba sahun gaba bane wajen amfani da ita don wannan ɗabi'ar mara kyau.
SHA'AWA A CIKIN PREHISPANIC
Lyon tana ba mu bayanai daban-daban kan ragowar pre-Hispanic da bai kamata in yi sakaci da su ba. Wasu watakila ba su da aikin yi, wasu na iya zama wata sabuwar alama: “Na gano cewa a cikin wani wurin kiwon dabbobi da ake kira Calondras, kimanin wasanni tara (daga Pánuco), akwai wasu tsofaffin abubuwa masu ban sha'awa, waɗanda suke a gefen tsaunin da ke cike da bishiyoyin daji ... babba shi ne babban ɗaki kamar tanda, wanda a ƙasa aka sami adadi mai yawa na duwatsu, kwatankwacin waɗanda mata suke amfani da shi don niƙa masara, kuma har yanzu suna nan. Wadannan duwatsu, kamar adadi mai yawa na sauran kayan daki masu dorewa, da aka cire tuntuni, ana ganin cewa an ajiye su a cikin kogon a cikin jirgin wasu Indiyawa. "
"Na gano (a San Juan, Huasteca potosina) wani sassake sassake, mai kamannin da yake da mutum-mutum mai siffar zaki, na jirgi, kuma na ji cewa akwai wasu a cikin wani tsohon gari wasu rukuni na nesa, da ake kira '' Quaí-a-lam. "
“Mun sauka a Tamanti don sayen madara da rabi na allahiyar dutse, wanda na ji labarinta a Pánuco, wanda nauyi ne mai nauyi ga mutanen nan huɗu da suka ɗauke ta zuwa kwale-kwalen. Yankin yanzu yana da darajar hadewa da wasu gumakan Misira a gidan tarihin Ashmolean da ke Oxford. "
“Kusa da wani kauye da ake kira San Martín, wanda ke da doguwar tafiya ta tsauni cikin tsaunuka, zuwa kudu (daga Bolaños, Jal.), An ce akwai wani kogo wanda ya ƙunshi siffofi da yawa na gumaka ko gumaka; Kuma da a ce na kasance mallaki a lokacin na, tabbas da na ziyarci wurin da har yanzu 'yan ƙasar ke magana da irin wannan sha'awar. Abubuwan da kawai zan iya samu a Bolaños, wanda ke ba da lada, su ne ƙwararun ƙyalli guda uku masu kyau ko gaturai masu ƙarfi; Kuma a lokacin da aka samu labarin ina sayen kayan masarufi, sai wani mutum ya zo ya sanar da ni cewa bayan tafiya mai nisa, za a iya samun 'kasusuwan Al'ummai, wadanda ya yi alkawarin kawo wasu idan na samar musu da alfadarai, tunda girmansu ya yi yawa babba. "
ABIN MAMAKI BAYAN WANI
Daga wurare daban-daban na ma'adinai da Lyon ta ziyarta, wasu hotuna sun yi fice. Garin "fatalwa" na yanzu Bolaños ya riga ya zama haka a cikin 1826: "Garin da ke yau ba mutane da yawa yana da kamannin fara karatun sa na farko: rusassun gini ko rabin gine-ginen majami'u masu kyau da kyawawan gine-ginen sandstone ba su daidaita. wadanda na gani har yanzu. Babu wata bukka ko rumfar laka a wurin: duk gidajen an gina su ne da dutse mafi inganci; da kuma gine-ginen jama'a wadanda yanzu babu komai a kansu, rusassun manyan kadarorin azurfa da sauran kamfanoni da ke da alaƙa da ma'adinai, duk sun yi magana game da ɗimbin ɗimbin yawa da ɗaukaka da dole ne su yi sarauta a wannan wurin da babu hayaniya da kuma ritaya.
Abin farin ciki, kusan babu wani abu da ya canza a wannan wuri mai ban mamaki: “Real del Monte hakika wuri ne mai kyau ƙwarai, kuma kwari ko kwazazzaben da ya faɗi arewacin garin yana da kyau. Ruwa mai sauri na tsaunuka suna gudana akan shi zuwa cikin tashar da ke da duwatsu kuma daga bankunan zuwa ƙwanƙolin manyan tsaunukan da ke iyaka da su kusa sosai akwai gandun daji mai kauri na ocotes ko pines, itacen oak da fir. Da wuya za a sami kusurwa a cikin duk wannan haɓakar da ba ta cancanci goga na mai fasaha ba. Yankunan launuka iri-iri masu ban sha'awa, kyawawan gadoji, duwatsu masu duwatsu, hanyoyin da ke cike da jama'a, an haƙa su a cikin duwatsu na farfajiyar, tare da lanƙwasa masu banbanci da tsalle-tsalle daga kogin, suna da sabon abu da kwalliyar da ba ta dace ba. "
Countididdigar Regla ta kasance mai karɓar bakuncin Lyon, amma hakan bai cece shi ba daga sukarta: “:ididdigar tana zaune ne a cikin gida mai hawa ɗaya (San Miguel, Regla) wanda yake rabin ramshackle, ba a wadata shi sosai kuma ba shi da kwanciyar hankali; duk dakunan suna yin watsi da wata karamar farfajiyar da ke tsakiyar, suna hana wa kansu damar kyakkyawan kallo. Masu mallakar hacienda mafi girma kuma mafi kyau, wanda ke samar musu da kuɗin shiga dala 100,000, suna wadatuwa da masaukai da kuma ta'aziya da wani ɗan Ingila zai yi jinkirin bai wa bayinsa. "
Aaƙƙarfan tsarin gine-ginen Ingilishi ba zai iya ɗaukar abin mamakin fasahar mulkin mallaka na Meziko ba: “Mun hau zuwa (Santa María) Regla kuma mun shiga cikin bikin Hacienda de Plata, wanda aka bayar da rahoton ya kashe £ 500,000. Yanzu ya zama babbar halaka, cike da kiban baka, wanda alama an gina shi ne don tallafawa duniya; kuma na yi imanin cewa an kashe rabin wannan babban adadin akan wannan; ba abin da zai iya dauke wannan iska ta kufai, wanda ya ba hacienda kamannin rushewar sansanin soja. Ya ta'allaka ne a cikin zurfin wani babban kwazazzabo, wanda ke kewaye da wasu tsaunuka masu ƙayatarwa na irin kyawawan halayen mu, waɗanda aka faɗi abubuwa da yawa game da su. "
Tsakanin San Luis Potosí da Zacatecas ya ziyarci Hacienda de las Salinas, wanda “ke cikin filin fili, kusa da inda aka samo gulbi, daga inda ake tsinta gishiri a cikin yanayi mara tsabta. Ana cinye wannan adadi mai yawa a wuraren hakar ma'adinai, inda ake amfani da shi wajen aiwatar da hadakar. " Shin zai kasance har yanzu a cikin samarwa a yau?
BAMBAN LOKACI A TAMPICO
Kuma game da gishiri, ya samo kusa da Tula, Tamps., Wani tafkin mai gishiri kimanin kilomita uku a cikin diamita, a bayyane yake ba tare da rayuwar dabbobi ba. Wannan yana tunatar da ni cewa a cikin Tamaulipas akwai alamun rubutu (zuwa ga Barra del Tordo), amma ba wai kawai sha'awar Yucatecan ce ta wuce iyakar wannan tsibirin ba; ya cancanci wannan labarin da Lyon ta zauna a liyafar cin abincin dare a Tampico: “Wani mutum ne ya tashi tsaye ba zato ba tsammani, tare da iska mai cike da ɗoki, ya ɗaga hannunsa sama da ihun farin ciki, sannan ya yi shelar 'bam!' Dukan kamfanin sun tashi don bin sha’awarsa mai kyau, yayin da tabarau suka cika kuma aka yi tsit; bayan haka, mai dafa abinci a cikin kabari ya ciro a rubuce kwafin ayoyinsa. "
Da alama a gare ni cewa kafin ya kasance mai jirgin ruwa da mai hakar ma'adinai, Lyon yana da zuciyar matafiyi. Baya ga wuraren da yanayin yanayin aikinsa ya buƙata, ya ziyarci Ixtlán de los Hervores, Mich., Kuma an lura cewa tafasassun marubutan da gishirin da ke yanzu sun riga sun yi kamanni iri ɗaya na aƙalla shekaru 160; Kamar yadda yake a cikin Rotorua, New Zealand, 'yan asalin ƙasar suna dafa abincinsu a cikin hanyoyin da ke da karfin iska. Yana bayar da rahoton wasu SPAs ("lafiyar ruwa", a Latin): a Hacienda de la Encarnación, kusa da Villanueya, Zac., Kuma a Hacienda de Tepetistaque, "wasanni biyar zuwa gabas" daga na baya. A cikin Michoacán ya ziyarci asalin Kogin Zipimeo da “kyakkyawar ambaliyar ruwa, tsakanin duwatsu da bishiyoyi.
Karfe da man fetir
A Hidalgo ya kasance a cikin Piedras Cargadas ("ɗayan wurare mafi ban mamaki a shimfidar duwatsu waɗanda ban taɓa gani ba") kuma ya hau tsaunukan Pelados da Las Navajas. “Ana samun Obsidian a yalwace cikin tsaunuka da filayen da ke kewaye da mu; jijiya da rijiyoyin da Indiyawan suka yi sune a saman. Ban sani ba idan rami ya yi zurfi, amma a yanzu kusan an rufe su, kuma kawai idan an sassaka su sosai sai su nuna asalin su, wanda yake madauwari ne.
Ma'adanai na tagulla a cikin Somalhuacán kamar suna da ban sha'awa, ta hanyar Perote: “An ciro tagar ne kawai daga ramuka ko ƙananan kogunan gaba na tsaunuka masu haske, kuma tana da yalwa ta yadda za a iya kiran wurin 'ƙasar budurwa'. Yawancin waɗannan duwatsu suna da wadataccen ƙarfe; da ƙananan rami waɗanda waɗanda suka nemi zinariya suka yi, da kuma manyan ƙofofin hakar jan ƙarfe, ana ganin su daga ƙasa kamar gidajen buhunan gaggafa a tsaunukan da ke sama.
Bayaninsa game da "baƙin zinariya" na mashigar garin Chila kuma abin birgewa ne: "Akwai babban tafki, inda ake tara mai ana ɗaukarsa da yawa zuwa Tampico. Anan ana kiran sa kwalta, kuma ana cewa yana yin kumfa daga ƙasan tabkin, kuma yana shawagi da yawa a ƙasa. Wanda na lura akai-akai yana da wuya kuma kyakkyawa, kuma an yi amfani da shi azaman varnish, ko don rufe ƙasan kwale-kwale. " Har ila yau, babban abin sha'awa, kodayake saboda wasu dalilai, shine yadda ake yin mezcal a San Luis Potosí: “Shine giya mai zafin gaske da aka tsabtace daga zuciyar maguey, wanda daga ita ake yanke ganyen zuwa asalin tushensu sannan kuma laban sosai da tafasa; Daga nan sai a sanya shi a cikin manya-manyan takalman fata da aka dakatar daga manyan gungumomi guda huɗu inda aka ba su izinin yin tayin, a ƙara da su tare da toshewa da kuma rassan wani daji da ake kira 'yerba timba' don taimakawa aikin narkar da ruwa. Wadannan takalman fata suna dauke da kimanin ganga biyu kowannensu. Lokacin da aka sha giya sosai, ana zubar da ita daga takalmin zuwa cikin abin alembic ko kuma har yanzu, wanda yake cikin wata katuwar kwantena na sanduna da zobba, kamar wata babbar ganga, wacce ruwan giyar ke malala ta wata tashar da aka sanya mata ganye. na maguey. Wannan ganga tana kan wutar da ke karkashin kasa, kuma ana sanya ruwan sanyaya a cikin wani babban jirgin ruwa na tagulla, wanda aka sanya a saman ganga kuma ana zuga shi ya dandana. Ana ajiye mezcal a cikin cikakkun fatun bijimai, wanda a ciki muka ga cikakken ɗaki, kuma kamanninta ya kasance na shanu da yawa rataye a kan mari, ba tare da ƙafa ba, kai ko gashi. An aika Mezcal zuwa kasuwa cikin fatun awaki. "
SIFFOFIN DA SUKA RASA HAR ABADA
Kodayake zan so kawo karshen ta hanyar barin wannan "dandanon a bakina", don kaucewa zato na fi so in yi shi da kan sarki biyu da suka ɓace, abin takaici, har abada; daga Lerma, bucolic: “An kewaye shi da fadama mai fadin gaske ta hanyoyi masu kyau masu tsayi; kuma daga nan ne aka haifa da Rio Grande ... Kogin ruwan suna nan a bayyane masu kyau, kuma dogayen raƙuman ruwa da suka cika fadamar wurin shakatawa ne na nau'ikan tsuntsayen ruwa masu yawa, daga cikinsu zan iya lissafawa a cikin ƙaramin fili talatin da ɗaya tara farin hawan mata. "
Da kuma wani, da nisa sosai, daga garin Mexico: “Farinsa mai kyau da rashin hayaki, girman cocinsa da kuma yadda tsarinta yake da tsari koyaushe sun ba shi bayyanar da ba a taɓa gani ba a cikin biranen Turai, da sun bayyana na musamman, watakila babu irin su a salo.
