Taran filayen aikin gona na Xoxocotlán, Atzompa, Mexicapam da Ixtlahuaca sun riga sun gaji, kuma shekarar ba ta da kyau a ruwan sama.
Cocijo, 'yan uwan sun fahimta, suna tilasta abin da masu hikimar suka gani a cikin littattafan kuma suka tabbatar da su ta hanyar alamu daban-daban: yunwa na gabatowa kamar wanda ya gabata a zagaye na baya: mujiya bai daina rera waƙarta ba. Manyan iyayengiji sun riga sun bar 'yan watannin da suka gabata, bayan girgizar ƙasa mai ƙarfi da ta nuna alamar lokacin su ta tashi. An san cewa sun riga sun sami wani wurin zama, a can cikin kwari, inda wasu ƙananan garuruwan masu karɓar ruwa suke. A can suka tafi tare da danginsu da barorinsu, don zama da sake farawa, don shuka ƙasar, don ƙirƙirar sabbin cibiyoyin yawan jama'a waɗanda Benizáa za su sake zama masu ƙarfi, masu ɗaukaka da nasara, kamar yadda makomarsu ta kasance.
Mafi yawan garin an watsar; abin da ya kasance ɗayan ɗaukaka ne saboda launinsa da motsinsa, yau ga alama ya faɗi. Ba a sake gyara gidajen ibada da fadoji ba na dogon lokaci. Manyan iyayengiji na ƙarshe sun rufe Babban Plaza na Dani Báa tare da manyan bango, don ƙoƙarin guje wa hare-haren sojojin kudu waɗanda ke samun babban iko.
Groupananan rukunin da suka rage sun ba da allolinsu a karo na ƙarshe tare da masu ƙona turare na copal; Ya ba da mamacinsa ga ubangijin inuwa, allahn Bat, kuma ya tabbatar da cewa siffofin macizai da jaguar na ginin haikalin suna kan hanyar karewa ba tare da shi ba, ƙaunatattun ruhohin da suka rage a wurin. Hakanan, Benizáa ya tabbatar da barin bayyane manyan mayaƙan da aka sassaka a kan kabarin don tsoratar da waɗanda suka sata. Sun dauki tsintsiya sun share gidajensu a karo na karshe, suna bin tsaftar da ke tattare da manyan shugabanninsu da firistocinsu, kuma a hankali sun ɗora kanan hadayu a kan abin da ya kasance mazauninsu.
Maza, mata da yara sun nade azzakarin azzakarinsu, da makamansu, da kayayyakin aikinsu, da kayayyakin yumɓu da wasu abubuwan bautar gumakansu a cikin barguna don yi musu rakiya a tafiya, kuma sun fara hanyarsu zuwa rayuwa mara tabbas. Irin wannan damuwar tasu ce lokacin da suke wucewa ta babbar Haikalin Jarumawa, zuwa gefen kudu na babbar filin wasa, ba su ma lura da gawar wani dattijo wanda ya mutu a inuwar wata itaciya aka bar shi a baya. iskoki huɗu, a matsayin mashaidin shiru ga ƙarshen sake zagayowar iko da ɗaukaka.
Tare da hawaye a idanunsu suna ta bin hanyoyin da a da sun kasance hanyoyin jin daɗin 'yan kasuwa. Abin baƙin ciki, sun juya don yin duban karshe don ƙaunataccen birni ƙaunataccen su, kuma a wannan lokacin sarakunan sun san cewa ba ta mutu ba, cewa Dani Báa tana farawa daga wannan lokacin zuwa hanyar rashin mutuwa.
Source: Wuraren Tarihi A'a. 3 Monte Albán da Zapotecs / Oktoba 2000
